Merciful verse of the Qur’an 5:33

Merciful verse of the Qur’an 5:33.

Daniel talks to Dawah people about  s5:32 and s5:33.

Sura 5:32 (Sahih International) “Because of that, We decreed upon the Children of Israel that whoever kills a soul unless for a soul or for corruption [done] in the land – it is as if he had slain mankind entirely. And whoever saves one – it is as if he had saved mankind entirely. And our messengers had certainly come to them with clear proofs. Then indeed many of them, [even] after that, throughout the land, were transgressors.”

Surah 5:33 (Sahih International) “Indeed, the penalty for those who wage war against Allah and His Messenger and strive upon earth [to cause] corruption is none but that they be killed or crucified or that their hands and feet be cut off from opposite sides or that they be exiled from the land. That is for them a disgrace in this world; and for them in the Hereafter is a great punishment”

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What did Muhammad repent for?

What did Muhammad repent for?

Muslims believe Muhammad was sinless but ahadith state that Muhammad needed to ask for forgiveness and he needed to repent. Hatun and Daniel ask why? What did he do that meant he needed to repent?

Narrated Abu Huraira: I heard Allah’s Apostle saying: “By Allah! I ask for forgiveness from Allah and turn to Him in repentance more than seventy times a day.” Sahih al-Bukhari 8:75:319

Al-Agharr al-Muzani, who was one amongst the Companions (of the Holy Prophet) reported that Allah’s Messenger said: There is (at times) some sort of shade upon my heart, and I seek forgiveness from Allah a hundred times a day. Sahih Muslim 35:6522

Al-Agharr al-Muzani who was from amongst the Companions of Allah’s Apostle reported that Ibn ‘Umar stated to him that Allah’s Messenger said: O people, seek repentance from Allah. Verily, I seek repentance from Him a hundred times a day. Sahih Muslim 35:6523

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Muhammad – intercessor or not intercessor?

Muhammad – intercessor or not intercessor?

Godwin discuss the contradictions in Islam. One hadith states that the invoker of a curse cannot be an intercessor. Muhammad invoked curses, but the hadith also states he is an intercessor..

Narrated Anas ibn Malik: The Prophet said: My intercession will be for those of my people who have committed major sins. Sunan Abu Dawud 40:4721 The Holy Prophet the Intercessor of the Sinners said, “Pulpits of gold will be arranged for the Prophets and they will sit on them, and my pulpit will remain empty as I will not sit on it – but I shall stand humbly before my Lord fearing that I may be sent into Paradise while my Ummah remains behind me. I shall then pray, “O my Lord! My Ummah! My Ummah!” Allah the Supreme will proclaim, “O Mohammed! What is your wish regarding what I should do with your Ummah?” I shall submit, “O my Lord! Settle their accounts quickly!” So I will continue to intercede until I get letters to get released those who had already been sent to hell – to the extent that Maalik, the custodian of hell, will exclaim, “O Mohammed! You have not left even a bit of the Lord’s wrath among your Ummah!” (Hakim with sound chains and Tibrani & Baihaqi from Hazrat Abdullah ibn Abbas.)

Muhammad invoked a curse: Anas b. Malik reported that there was an orphan girl with Umm Sulaim (who was the mother of Anas). Allah’s Messenger saw that orphan girl and said: O, it is you; you have grown young. May you not advance in years! That slave-girl returned to Umm Sulaim weeping. Umm Sulaim said: O daughter, what is the matter with you? She said: Allah’s Apostle has invoked curse upon me that I should not grow in age and thus I would never grow in age, or she said, in my (length) of life. Umm Sulaim went out wrapping her head-dress hurriedly until she met Allah’s Messenger. He said to her: Umm Sulaim, what is the matter with you? She said: Allah’s Apostle, you invoked curse upon my orphan girl. He said: Umm Sulaim, what is that? She said: She (the orphan girl) states you have cursed her saying that she might not grow in age or grow in life. Allah’s Messenger smiled and then said: Umm Sulaim, don’t you know that I have made this term with my Lord. And the term with my Lord is that I said to Him: I am a human being and I am pleased just as a human being is pleased and I lose temper just as a human being loses temper, so for any person from amongst my Ummah whom I curse and he in no way deserves it, let that, O Lord, be made a source of purification and purity and nearness to (Allah) on the Day of Resurrection. Sahih Muslim 32:6297

Muhammad as a sinner: Narrated Abu Huraira: I heard Allah’s Apostle saying: “By Allah! I ask for forgiveness from Allah and turn to Him in repentance more than seventy times a day.” Sahih al-Bukhari 8:75:319

Al-Agharr al-Muzani, who was one amongst the Companions (of the Holy Prophet) reported that Allah’s Messenger said: There is (at times) some sort of shade upon my heart, and I seek forgiveness from Allah a hundred times a day. Sahih Muslim 35:6522

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Can invoker of curse be intercessor?

Can invoker of curse be intercessor?

Muhammad Hijab, Daniel and Godwin discuss why Muhammad is able to intercede for people when Islamic tradition teaches that you can’t intercede as well as curse people – Muhammad does both.

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Sad Sunday for Dawah team at Speaker’s Corner

Sad Sunday for Dawah team at Speaker’s Corner.

Another very common scene from the Islamic Dawah team.. run away day..

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Muslim questions but doesn’t want to hear the answer

Muslim questions but doesn’t want to hear the answer.

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Muhammad, sinner and curser

Muhammad, sinner and curser.

Hatun and Daniel question Islamic tradition on how a sinner and a curser also be intercessor? Islamic tradition teaches a curser cannot be intercessor, yet Muhammad cursed..

Abu Huraira reported Allah’s Messenger as saying: It does not seem proper for Siddiq that he should be an invoker of curse. This hadith has been narrated on the authority of Abu Kuraib with the same chain of transmitters. Sahih Muslim 32:6280

Umm Darda’ reported on the authority of Abu Darda’ as saying: I heard Allah’s Messenger as saying: The invoker of curse would neither be witness nor intercessor on the Day of Resurrection. Sahih Muslim 32:6283

Abu Huraira reported it was said to Allah’s Messenger Invoke curse upon the polytheists, whereupon he said: I have not been sent as the invoker of curse, but “I have been sent as mercy.” Sahih Muslim 32:6284

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No answers to tongue-sucking Hadith

No answers to tongue-sucking Hadith.

Muslims offer no satisfactory explanation to the Muhammad’s depraved behaviour with his young grandson. And they admit “it’s not OK to do that.”

Musnad Ahmad 16245—[Mua’wiya said]: I saw the prophet sucking on the tongue or the lips of Al-Hassan son of Ali, may the prayers of Allah be upon him. For no tongue or lips that the prophet sucked on will be tormented (by hell fire).

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No-one wants to talk about Ishmael.

No-one wants to talk about Ishmael.

DCCI team is feeling lonely because no one from the Speaker’s Corner Da’wah team wants to provide any evidence that Muhammad is from the line of Ishmael. Is that because Muhammad didn’t think so either?

“Long before Ibn Ishak, Muslims who lived in Mohammed’s own time also fabricated genealogies in an attempt to connect Mohammed to the descendants of Ishmael. Mohammed himself rejected all of those false genealogies and he put limits regarding the genealogy of his ancestors. Amru bin al-As wrote:’Mohammed genealogized himself regarding his ancestors until he reached al-Nather bin Kinaneh, then he said ‘anyone who claimed otherwise or added further ancestors, has lied.'” (Dr Rafat Amari)

With thanks to Sam Shamoun.

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Dawah team runs away again!

Dawah team runs away again!

Lizzie and Daniel want to talk to the Dawah team about whether Muhammad is from the line of Ishmael, but their shyness gets the better of them – again.

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