Hatun and Godwin ask where the breastfeeding adult verse is in the Qur’an. Muslim man sucked the breast of women at the time of Muhammad as it was revelation from Allah for people to be mahram one another. But the verse is not in the Qur’an today, because a sheep come and ate it!!!
Hatun and Godwin question Qur’anic teaching on surah 2:223 sex within marriage . Your women are a tillage for you; so come unto your tillage as you wish, and forward for your souls; and fear God, and know that you shall meet Him. Give thou good tidings to the believers. (s2:223) Narrated Jabir: Jews used to say: “If one has sexual intercourse with his wife from the back, then she will deliver a squint-eyed child.” So this Verse was revealed: “Your wives are a tilth unto you; so go to your tilth when or how you will.” (Sahih al-Bukhari 6:60:51) Ibn Abbas said: Ibn Umar misunderstood (the Qur’anic verse, “so come to your tilth however you will”)—may Allah forgive him. The fact is that this clan of the Ansar who were idolaters lived in the company of the Jews who were the people of the Book. They (the Ansar) accepted their superiority over themselves in respect of knowledge, and they followed most of their actions. The people of the Book (i.e. the Jews) used to have intercourse with their women on one side alone (i.e. lying on their backs). This was the most concealing for (the vagina of) women. This clan of the Ansar adopted this practice from them. But this tribe of the Quraish used to uncover their women intensely, and seek pleasure with them from in front and behind and laying them on their backs. When the Muhajirun (the Immigrants) came to Medina, a man married a woman of the Ansar. He began to do the same kind of action with her, but she disliked it, and said to him: We were approached on one side (i.e. lying on back); do it so, otherwise keep away from me. This matter of theirs spread widely, and it reached the Apostle of Allah. So Allah, the Exalted, sent down the Qur’anic verse: “Your wives are a tilth to you, so come to your tilth however you will,” i.e. from in front, from behind or lying on the back. By this the verse meant the place of the delivery of the child, i.e. vagina. (Sunan Abu Dawud 2159)
In the feverish reaction to Boris Johnson’s burqa/letterbox comments- and they were jokes that both the BBC and the Guardian have made in the past – this statement from Ruth Davidson caught my eye:
“If you use the analogy of Christianity, would you ever write in The Telegraph that you should have a debate about banning Christians from wearing crucifixes?…It’s the same argument but it’s in a different faith so why are the parameters different for one faith and not the other?”
Good question. There are two issues at stake: first, the libertarian principle that women should be allowed to wear what they want without interference from the State. This is Boris’ perfectly reasonable position which got lost in all the hissy-fitting from the political establishment. (I also argued against a ban some time ago in this debate.) Then there’s the second issue, which is what religious attire represents in the first place and what that says about our values. Are there intellectual and theological reasons to be more concerned about a woman in a burqa more than a woman (or a man – important) with a crucifix? What do these objects say about our society?
Boris said in his article that he “finds no scriptural authority for the practice in the Koran.” I wish politicians would take time to study the Qur’an before they make claims about it. Here’s what it says.
“And tell the believing women to lower their gaze (from looking at forbidden things) and protect their private parts (from illegal sexual acts) and not to show off their adornment except only that which is apparent (like both eyes for necessity to see the way, or outer palms of hands or one eye or dress like veil, gloves, head cover, apron) and to draw their veils all over juyubihinna (i.e. their bodies, FACES, necks and bosoms) and not to reveal their adornment except to their husbands, or their fathers, or their husband’s fathers, or their sons, or their husband’s sons, or their brothers, or their brother’s sons or their sister’s sons or their women (i.e. their sisters in Islam) or the (female) slaves who their right hands possess, or old male servants who lack vigour, or small children who have no sense of the feminine sex. And let them not stamp their feet so as to reveal what they hide of their adornment.” (Sura 24:31, Hilali Khan)
The hadith behind this verse reads:
Narrated Aisha: “May Allah bestow His Mercy on the early emigrant women. When Allah revealed: ‘And draw their veils all over their juyubihinna (i.e. their bodies, FACES, necks and bosoms)‘ – they tore their muruts (a woollen dress) and covered their heads and FACES with those torn muruts.” (Sahih al-Bukhari 4758)
Sura 33:59 “O Prophet! Tell your wives and daughters and the women of the believers to draw their cloaks (veils) all over their bodies (i.e. screen themselves completely except the eyes or one eye to see the way). That will be better, that they should be known (as free, respectable women) so as not to be annoyed.” [Hilali Khan; Yusuf Ali translation has ‘molested’ here.]
“Bodies, faces, necks and bosoms” is not in the arabic in the Qur’anic verses, but the Hadith clarifies that face covering is intended. Allah wants the believing women to cover their faces. And the motivation is sexual: that’s why servant men who have “lost vigour” and small children with “no sense of the feminine sex” are permitted to see their women unveiled. The burqa is Allah’s way of controlling men’s sexual urges.
All of this is very disturbing. Why is Allah telling only women to cover up to such an extreme and not men? Why does Allah think that the sight of a woman’s face or hair or ankles will lead a man into uncontrollable lust? Even a woman stamping her feet is suggestive. Where is his command to men not to molest women? Doesn’t this all contribute to a culture that sees uncovered women as fair game? Isn’t that what the #metoo movement has been campaigning against?
There is no Biblical injunction to wear a crucifix. Men and women can wear them, they are unisex. But you are not less of a Christian if you don’t wear one: being a Christian is all about being in relationship with Christ, through repentance and faith in his death on the Cross for your sins. What’s in your heart is what counts. I wear one because I like to be reminded of Jesus and his extraordinary sacrifice, and because it reminds me to try and represent Him well to whoever I’m dealing with, as they will have noted it too. And it might spark an evangelistic conversation. Nor does my crucifix affect my peripheral vision or my body’s ability to absorb vitamin D from sunlight. Do politicians really not see the difference?
Some people might get offended by why I put the equivalent of the electric chair round my neck; but then I can go to the Bible and show them how this torturous death was not the end for Jesus, and how it’s the only death that brings life for us. There is a happy ending.
But wearing a cross can still land you in hot water. In 2006 Nadia Eweida was disciplined for refusing to cover hers up at work, yet didn’t make for days of outraged headlines. (She went to court in 2013 and won.)
Some women will choose to wear a burqa – though undoubtedly some will be pressured by peers or husbands – and free choice is good. But otherwise there is stifling heat, increased risk of accidents, loss of public identity and the inability to simply feel the wind on your skin. What kind of god does that to women? No happy ending here.
Godwin questions the camera-shy Islamic Dawah Team if Aisha gave her consent to marry Muhammad.
The Prophet engaged me when I was a girl of six (years). We went to Medina and stayed at the home of Bani-al-Harith bin Khazraj. Then I got ill and my hair fell down. Later on my hair grew (again) and my mother, Um Ruman, came to me while I was playing in a swing with some of my girl friends. She called me, and I went to her, not knowing what she wanted to do to me. She caught me by the hand and made me stand at the door of the house. I was breathless then, and when my breathing became all right, she took some water and rubbed my face and head with it. Then she took me into the house. There in the house I saw some Ansari women who said, “Best wishes and Allah’s Blessing and a good luck.” Then she entrusted me to them and they prepared me (for the marriage). Unexpectedly Allah’s Apostle came to me in the forenoon and my mother handed me over to him, and at that time I was a girl of nine years of age. (Sahih Al-Bukhari, Volume 5, Book 58, Number 234)
The account of Muhammad’s marriage to Zainab bint Jash is very disturbing and shows Muhammad to be at completely at odds with the God of the Bible on several issues: desire, divorce, and adoption, to name a few.
Islamic tradition recounts how Muhammad caught a glimpse of (unveiled) Zainab, the wife of his adopted son and former slave Zaid bin Harithah, and thought her very beautiful. On hearing this, Zaid offered to divorce Zainab so Muhammad could marry her. After some initial hesitation, he gets a revelation permitting the marriage. Sura 33:37:
“And [remember, O Muhammad], when you said to the one on whom Allah bestowed favor and you bestowed favor, “Keep your wife and fear Allah,” while you concealed within yourself that which Allah is to disclose. And you feared the people, while Allah has more right that you fear Him. So when Zayd had no longer any need for her, We married her to you in order that there not be upon the believers any discomfort concerning the wives of their adopted sons when they no longer have need of them. And ever is the command of Allah accomplished.” (Sura 33:37. Sahih International)
Let’s analyse this verse in detail.
“Keep your wife and fear Allah...”
This at least echoes Jesus’ teaching on seriousness of divorce (Matthew 19:8-9) but it’s all downhill from here.
2. “..while you concealed within yourself that which Allah is to disclose.”
What was Muhammad concealing within himself? That Allah wanted him to marry Zainab. So Muhammad’s feelings of lust and Zainab’s subsequent divorce are divinely decreed. What does the Bible say about looking lustfully at anyone you are not married to, let alone another man’s wife?
“But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.” Matthew 5:28
Allah’s permissive attitude to adultery is backed up elsewhere in Islamic tradition:
Abu Huraira reported Allah’s Apostle (may peace be upon him) as saying: VerilyAllah has fixed the very portion of adultery which a man will indulge in, and which he of necessity must commit. The adultery of the eye is the lustful look, and the adultery of the tongue is the licentious speech, the heart desires and yearns, which the parts may or may not put into effect. (Sahih Muslim, Book 033, Number 6421, see also Number 6422)
3.“And you feared the people, while Allah has more right that you fear Him.”
Muhammad feared the people? Because they might disapprove of his adulterous feelings towards the wife of his adopted son and advise him to repent or control himself? Unlike Allah, at least ‘the people’ have a conscience. Allah would rather Muhammad fear the consequences of his not pursuing the adulterous relationship decreed for him. This is a million miles away from the God who “hates divorce” (Malachi 2:13-16.)
4. “So when Zaid had no longer any need for her..”
So wives are only useful as long as you need them? Not ’til death us do part’ then.
5. “We married her to you in order that there not be upon the believers any discomfort concerning the wives of their adopted sons when they no longer have need of them.”
So Allah married Zainab to Muhammad as an act of kindness towards Zaid, who felt bad about getting rid of her because, like a plastic straw, she was no longer useful to him. And if believers should develop the hots for their adopted son’s wives – it’s ok: they too can be yours if they’ve served their purpose.
But what makes this even odder is that the Qur’an prohibits adoption anyway:
“God has not assigned to any man two hearts within his breast; nor has He made your wives, when you divorce, saying, ‘Be as my mother’s back,’ truly your mothers, neither has He made your adopted sons your sons in fact. That is your own saying, the words of your mouths; but God speaks the truth, and guides on the way. Call them after their true fathers; that is more equitable in the sight of God. If you know not who their fathers were, then they are your brothers in religion, and your clients. There is no fault in you if you make mistakes, but only in what your hearts premeditate. God is All-forgiving, All-compassionate” S. 33:4-5
Why would Muhammad want to make things easier on the people engaging in a forbidden practice? Why would all-knowing Allah reveal Sura 33:37 if he was about to forbid adoption anyway? Or is this is yet another revelation of convenience for Muhammad’s sexual gratification?
Compare this with with the Bible’s instructions to husbands on how to treat their wives:
“Husbands, love your wives and do not be harsh with them.” Colossians 3:19
“Husbands, love your wives, just as Christ loved the church and gave himself up for her26 to make her holy, cleansing[b] her by the washing with water through the word,27 and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless.28 In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself.” (Ephesians 5:25-28)
“Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers.” (1 Peter 3:7)
There’s no way Muhammad is this God’s beloved prophet.
Hatun and Godwin ask if Muhammad was the best husband to his wives as the ahadith state : “It was narrated from Ibn ‘Abbas that: the Prophet said: “The best of you is the one who is best to his wife, and I am the best of you to my wives.” Ibn majah 3:9:1977
Muhammad b. Qais said : … ‘A’isha said: When it was my turn for Allah’s Messenger to spend the night with me, he turned his side, put on his mantle and took off his shoes and placed them near his feet, and spread the corner of his shawl on his bed and then lay down till he thought that I had gone to sleep. He took hold of his mantle slowly and put on the shoes slowly, and opened the door and went out and then closed it lightly. I covered my head, put on my veil and tightened my waist wrapper, and then went out following his steps till he reached Baqi’. He stood there and he stood for a long time. He then lifted his hands three times, and then returned and I also returned. He hastened his steps and I also hastened my steps. He ran and I too ran. He came (to the house) and I also came (to the house). I, however, preceded him and I entered (the house), and as I lay down in the bed, he entered the (house), and said: Why is it, O ‘A’isha, that you are out of breath? I said: There is nothing. He said: Tell me or the Subtle and the Aware would inform me. I said: Messenger of Allah, may my father and mother be ransom for you, and then I told him (the whole story). He said: Was it the darkness (of your shadow) that I saw in front of me? I said: Yes. He struck me on the chest which caused me pain, and then said: Did you think that Allah and His Apostle would deal unjustly with you? … (Sahih Muslim 4: 2127)
Lizzie talks to a Muslim about Sura 4:24. “Also (forbidden are) women already married, except those (slaves) whom your right hands possess.” Sura 4:24
“Abu Sa’id al-Khudri (Allah her pleased with him) reported that at the Battle of Hanain Allah’s Messenger (Peace be upon him) sent an army to Autas and encountered the enemy and fought with them. Having overcome them and taken them captives, the Companions of Allah’s Messenger (may peace te upon him) seemed to refrain from having intercourse with captive women because of their husbands being polytheists. Then Allah, Most High, sent down regarding that:” And women already married, except those whom your right hands possess (iv. 24)” (i. e. they were lawful for them when their ‘Idda period came to an end).” Sahih Muslim 8:3432
Abu Said al-Khudri said: “The apostle of Allah sent a military expedition to Awtas on the occasion of the battle of Hunain. They met their enemy and fought with them. They defeated them and took them captives. Some of the Companions of the apostle of Allah were reluctant to have intercourse with the female captives in the presence of their husbands who were unbelievers. So Allah, the Exalted, sent down the Quranic verse, “And all married women (are forbidden) unto you save those (captives) whom your right hands possess”. That is to say, they are lawful for them when they complete their waiting period.” Sunan Abu Dawud 2:2150
Hatun discusses with a Muslim how the Qur’an misunderstands the Divine Sonship of Jesus, how John 10 clearly points to Jesus’ Divine Sonship, and how the spirit (ruh) of Allah gets Mary pregnant yet according to the Qur’an Jesus is not divine!
“If Allah had intended to take a son, He could have chosen from what He creates whatever He willed. Exalted is He; He is Allah, the One, the Prevailing.” Sura 39:4 25
Jesus answered, “I did tell you, but you do not believe. The works I do in my Father’s name testify about me, 26 but you do not believe because you are not my sheep. 27 My sheep listen to my voice; I know them, and they follow me. 28 I give them eternal life, and they shall never perish; no one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all[c]; no one can snatch them out of my Father’s hand. 30 I and the Father are one.” 31 Again his Jewish opponents picked up stones to stone him, 32 but Jesus said to them, “I have shown you many good works from the Father. For which of these do you stone me?” 33 “We are not stoning you for any good work,” they replied, “but for blasphemy, because you, a mere man, claim to be God.” John 10:25-33
“And Mary the daughter of ‘Imran, who guarded her chastity; and We breathed into (her body) of Our spirit; and she testified to the truth of the words of her Lord and of His Revelations, and was one of the devout (servants)” Sura 66:12 (Y. Ali)
Daniel and Hatun discuss the sentencing of the Oxford rape gang members and ask what it has to do with Islam?
O Prophet! Tell thy wives and daughters, and the believing women, that they should cast their outer garments over their persons (when abroad): that is most convenient, that they should be known (as such) and not molested. And Allah is Oft- Forgiving, Most Merciful. – Sura 33:59
Allah doth wish to lighten your (difficulties): For man was created Weak (in flesh). – 4:28 (Y. Ali)
Godwin questions Islamic Dawah Team about whether Muhammad had good moral standards. Fondling virgins? Tongue sucking during fasting? Looking at a baby girl and promising to marry her when she grows up? Marrying pre-pubescent girls?
It was narrated that Jaabir ibn ‘Abd-Allaah (may Allaah be pleased with them both) said: “The Prophet (peace and blessings of Allaah be upon him) asked me, ‘Have you got married?’ I said, ‘Yes.’ He said, ‘A virgin or a previously-married woman?’ I said, ‘A previously-married woman.’ He said, ‘Why not a young girl, whom you could play with and she could play with you?’ I said, ‘I have sisters and I wanted to marry a woman who could gather them together and comb their hair and take care of them.’ He said: ‘You will reach, so when you have arrived (at home), I advise you to associate with your wife (that you may have an intelligent son).’” (Narrated by al-Bukhaari, 1991; Muslim, 715)
Narrated Aisha, Ummul Mu’minin: The Prophet (peace be upon him) used to kiss her and suck her tongue when he was fasting. Sunan Abu Dawud 13:2380
(Suhayli, ii.79: In the riwaya of Yunus I.I recorded that the apostle saw her (Ummu’l-Fadl) when she was baby crawling before him and said, ‘If she grows up and I am still alive I will marry her.’ But he died before she grew up and Sufyan b. al-Aswad b. Abdu’l-Asad al-Makhzumi married her and she bore him Rizq and Lubaba….(ref.10, p. 311)
And those who no longer expect menstruation among your women – if you doubt, then their period is three months, and [also for] those who have not menstruated. And for those who are pregnant, their term is until they give birth. And whoever fears Allah – He will make for him of his matter ease. (Sura 65:4)