Allah is father to no-one

Father and child by a lake

We’ve been having discussions recently with a muslima who has got very annoyed at our suggestion that the name ‘Father’ only applies to the Christian God and not to the Islamic deity. She claims it’s OK to call Allah ‘Father’ because Allah ‘fathered’ all of us in the sense he ‘created’ all of us. So by that token, it’s OK for Muslims to call Allah their ‘father.’ But does this reflect what the Qur’an teaches?

Not in the least. If anything, Allah is at pains to point out that this is not how Muslims should perceive him:

He neither begets nor is born, Nor is there to Him any equivalent.” (Sura 112:3-4)

After dismissing the Christian belief in the divine Sonship of Jesus Christ, Allah says:

“Not one of the beings in the heavens and the earth but must come to (Allah) Most Gracious as a slave.” 19:93 (Hilali/Khan)

Nor is ‘Father’ one of Allah’s 99 names. In fact, calling Allah ‘Father’ is ‘a very grave sin’ according to this Muslim commentator:

No one has the freedom, no matter how well-intentioned, to ascribe to Allah Most High such false names and attributes as ‘father’ that they themselves create. That is a very grave sin indeed. Rather Allah Most High has Himself provided all His beautiful names (al Asma al-Husnah) in the Qur’an, and ‘father’ is most certainly not one of them, and can never be one of them. Neither is Allah Most High father, nor can He be even compared with father, since He is incomparable. Indeed elementary common sense reveals that He cannot be father since, although He created both the male and the female, He is neither male nor female. While the English word ‘He’ connotes masculinity, the Arabic word Huwa does not! The ‘moon’, al-Qamar, for example, is in the masculine gender in Arabic and yet is never considered to be male.

In the Qur’an Allah also takes Jews and Christians directly to task for their claim to be ‘children of God’:

But the Jews and the Christians say, “We are the children of Allah and His beloved.” Say, “Then why does He punish you for your sins?” Rather, you are human beings from among those He has created. He forgives whom He wills, and He punishes whom He wills. And to Allah belongs the dominion of the heavens and the earth and whatever is between them, and to Him is the [final] destination. (Sura 5:18)

In so doing Allah reveals the deficiency of his knowledge about Christian Scripture. No Christian believes God punishes us for our sins; instead out of mercy, Jesus is punished on our behalf:

“But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.”(Isaiah 53:5)

Allah also assumes fathers wouldn’t punish their children for their sins, when there are ahadith which clearly advocate punishing children when they do the wrong thing. For example:

It was narrated that Abu Hurayrah said: The Messenger of Allah said: “Teach your children to pray when they are seven years old, and smack them (lightly) if they do not do so when they are ten, and separate them in their beds.”(Narrated by Abu Dawood, 495; classed as saheeh (authentic) by Shaykh al-Albaani in Saheeh al-Jaami’, 5868)

Allah seems to be confusing punishment with discipline, which Hebrews 12 speaks of in a positive sense. God disciplines us as a loving Father also disciplines his children:

“Endure hardship as discipline; God is treating you as his children. For what children are not disciplined by their father? If you are not disciplined – and everyone undergoes discipline – then you are not legitimate, not true sons and daughters at all. Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of spirits and live!”

It’s puzzling why Allah misunderstands fatherhood so much, given he is the creator of all things, including human relationships.  Christian Scripture doesn’t just have a different definition of fatherhood, the first person of the Trinity is a Father. There is evidence for this in the Old  Testament as well as the new:

Is this the way you repay the Lord, you foolish and unwise people? Is he not your Father, your Creator, who made you and formed you? (Deuteronomy 32:6)

Jesus teaches his followers to call God ‘Father’ when they pray:

‘This, then, is how you should pray: ‘“Our Father in heaven, hallowed be your name” (Matthew 6:9)

How amazing that God wants this kind of intimate, familial relationship with weak, sinful creatures like us! But it’s a relationship that isn’t conferred on us automatically, but by choice, through repentance and faith in Jesus as the unique Son of God who died in our place. “Whoever does not honour the Son does not honour the Father, who sent him.” (John 5:23)

“So in Christ Jesus you are all children of God through faith, 27 for all of you who were baptised into Christ have clothed yourselves with Christ.”

So if our Muslims friend wants to call god Father, she needs a different god.

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Summary: Allah takes different forms on Judgement Day

Summary: Allah takes different forms on Judgement Day.

In this summary video, Daniel and Hatun explain from Islamic tradition how, on the day of judgement, Muslims will see Allah as a) an uncovered shin b) The Qur’an (Allah’s speech) on eternal tablets c) The Qur’an will also appear as a ‘pale man’ d) Sura al Baqara and Sura al Imran will appear as flocks of birds.

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Is power given to Jesus in the Bible?

Is power given to Jesus in the Bible?

Muslims use John 5:19 (Jesus gave them this answer: ‘Very truly I tell you, the Son can do nothing by himself) to claim that power was given to Jesus, in order to ‘explain’ how Jesus could create life in Sura 5:110. But passage doesn’t say that! The passage actually affirms Jesus is God in the flesh! 18 For this reason they tried all the more to kill him; not only was he breaking the Sabbath, but HE WAS EVEN CALLING GOD HIS OWN FATHER, MAKING HIMSELF EQUAL WITH GOD. 19 Jesus gave them this answer: ‘Very truly I tell you, the Son can do nothing by himself; HE CAN DO ONLY WHAT HE SEES HIS FATHER DOING, BECAUSE WHATEVER THE FATHER DOES THE SON ALSO DOES. 20 For the Father loves the Son and shows him all he does. Yes, and he will show him even greater works than these, so that you will be amazed. 21 For just as the Father raises the dead and gives them life, even so the Son gives life to whom he is pleased to give it. 22 MOREOVER, THE FATHER JUDGES NO ONE, BUT HAS ENTRUSTED ALL JUDGMENT TO THE SON, 23 THAT ALL MAY HONOUR THE SON JUST AS THEY HONOUR THE FATHER. WHOEVER DOES NOT HONOUR THE SON DOES NOT HONOUR THE FATHER, WHO SENT HIM..

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Did Allah give power to Qur’anic Jesus?

Did Allah give power to Qu’ranic Jesus?

Hatun asks why Jesus in the Qur’an has power just like Allah to create and give life? “Permission” is not the same as power. Surely Jesus must already have had power in order to exercise it?

Sura 5:110: “[The Day] when Allah will say, “O Jesus, Son of Mary, remember My favor upon you and upon your mother when I supported you with the Pure Spirit and you spoke to the people in the cradle and in maturity; and [remember] when I taught you writing and wisdom and the Torah and the Gospel; and when you designed from clay [what was] like the form of a bird with My permission, then you breathed into it, and it became a bird with My permission; and you healed the blind and the leper with My permission; and when you brought forth the dead with My permission; and when I restrained the Children of Israel from [killing] you when you came to them with clear proofs and those who disbelieved among them said, “This is not but obvious magic.”

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Allah’s body parts on Judgement Day

Allah’s body parts on Judgement Day.

Hatun and Daniel discuss Allah’s….shin.

“(Remember) the Day when the Shin shall be laid bare (i.e. the Day of Resurrection) and they shall be called to prostrate (to Allah), but they (hypocrites) shall not be able to do so.” s68:42

Correction: Hatun says (around 40 min) Surah 76 will appear as bird, she should have said Surah 67…

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What is Allah’s shin?

What is Allah’s shin?

Hatun asks Islamic Dawah Team, what Allah’s shin, which Muslims will recognise him by? (Remember) the Day when the Shin shall be laid bare (i.e. the Day of Resurrection) and they shall be called to prostrate (to Allah), but they (hypocrites) shall not be able to do so. s68:42 Narrated Abu Sa’id Al-Khudri: … When there remain only those who used to worship Allah (Alone), both the obedient ones and the mischievous ones, it will be said to them, ‘What keeps you here when all the people have gone?’ They will say, ‘We parted with them (in the world) when we were in greater need of them than we are today, we heard the call of one proclaiming, ‘Let every nation follow what they used to worship,’ and now we are waiting for our Lord.’ Then the Almighty will come to them in a shape other than the one which they saw the first time, and He will say, ‘I am your Lord,’ and they will say, ‘You are not our Lord.’ And none will speak: to Him then but the Prophets, and then it will be said to them, ‘Do you know any sign by which you can recognize Him?’ They will say. ‘The Shin,’ and so Allah will then uncover His Shin whereupon every believer will prostrate before Him and there will remain those who used to prostrate before Him just for showing off and for gaining good reputation. These people will try to prostrate but their backs will be rigid like one piece of a wood (and they will not be able to prostrate). Then the bridge will be laid across Hell.” We, the companions of the Prophet said, “O Allah’s Messenger! What is the bridge?’ He said, “It is a slippery (bridge) on which there are clamps and (Hooks like) a thorny seed that is wide at one side and narrow at the other and has thorns with bent ends. Such a thorny seed is found in Najd and is called As-Sa’dan. …Sahih al-Bukhari 9:93:532

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Muhammad had black slaves

Muhammad had black slaves.

“Muhammad had many male and female slaves.He used to buy and sell them, but he purchased (more slaves) than he sold, especially after God empowered him by His message, as well as after his immigration from Mecca. He (once) sold one black slave for two. His name was Jacob al-Mudbir.” (Ibn Qayyim al-Jawaziyya, “Zad al-Ma’ad” part 1, p. 160)

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Age of marriage and Sura 65:4

Age of marriage and Sura 65:4

The team have a heated discussion about whether or not it was right for Muhammad (54) to marry Aisha when she was 6 and consummate the relationship when she was 9. The discussion then turns to Sura 65:4:

“And those who no longer expect menstruation among your women – if you doubt, then their period is three months, and [also for] those who have not menstruated. And for those who are pregnant, their term is until they give birth. And whoever fears Allah – He will make for him of his matter ease.”

The most authoritative early tafsirs – Ibn Kathir, Ibn Abbas, Al Jalalyn, plus numerous others ALL agree this is referring to girls who have not yet started their periods. For more information, please see this article:…

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Who is the Son of Man?

Who is the Son of Man?

Lizzie and Yahya/Saeed discuss whether Jesus is the Son of God, and why Jesus uses the title Son of Man?

13 ‘In my vision at night I looked, and there before me was one like a son of man,[a] coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. 14 He was given authority, glory and sovereign power; all nations and peoples of every language worshipped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed. Daniel 7:13-14

Again the high priest asked him, ‘Are you the Messiah, the Son of the Blessed One?’ 62 ‘I am,’ said Jesus. ‘And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.’ 63 The high priest tore his clothes. ‘Why do we need any more witnesses?’ he asked. 64 ‘You have heard the blasphemy. What do you think?’ Mark 14: 61-64

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Lying in Islam

Lying in Islam.

Lizzie talks to an agnostic man about lying in Islam, and shares the Gospel with him. S3:28: Let not the believers take disbelievers for their friends in preference to believers. Whoso doeth that hath no connection with Allah unless (it be) that ye but guard yourselves against them.

Tafsir ibn kathir on Sura 3:28 : “…meaning (…) believers are allowed to show friendship to the disbelievers outwardly, but never inwardly. For instance, Al-Bukhari recorded that Abu Ad-Darda’ said, “We smile in the face of some people although our hearts curse them.”

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