Muslims believe Muhammad was sinless but ahadith state that Muhammad needed to ask for forgiveness and he needed to repent. Hatun and Daniel ask why? What did he do that meant he needed to repent?
Narrated Abu Huraira: I heard Allah’s Apostle saying: “By Allah! I ask for forgiveness from Allah and turn to Him in repentance more than seventy times a day.” Sahih al-Bukhari 8:75:319
Al-Agharr al-Muzani, who was one amongst the Companions (of the Holy Prophet) reported that Allah’s Messenger said: There is (at times) some sort of shade upon my heart, and I seek forgiveness from Allah a hundred times a day. Sahih Muslim 35:6522
Al-Agharr al-Muzani who was from amongst the Companions of Allah’s Apostle reported that Ibn ‘Umar stated to him that Allah’s Messenger said: O people, seek repentance from Allah. Verily, I seek repentance from Him a hundred times a day. Sahih Muslim 35:6523
Muslims offer no satisfactory explanation to the Muhammad’s depraved behaviour with his young grandson. And they admit “it’s not OK to do that.”
Musnad Ahmad 16245—[Mua’wiya said]: I saw the prophet sucking on the tongue or the lips of Al-Hassan son of Ali, may the prayers of Allah be upon him. For no tongue or lips that the prophet sucked on will be tormented (by hell fire).
DCCI team is feeling lonely because no one from the Speaker’s Corner Da’wah team wants to provide any evidence that Muhammad is from the line of Ishmael. Is that because Muhammad didn’t think so either?
“Long before Ibn Ishak, Muslims who lived in Mohammed’s own time also fabricated genealogies in an attempt to connect Mohammed to the descendants of Ishmael. Mohammed himself rejected all of those false genealogies and he put limits regarding the genealogy of his ancestors. Amru bin al-As wrote:’Mohammed genealogized himself regarding his ancestors until he reached al-Nather bin Kinaneh, then he said ‘anyone who claimed otherwise or added further ancestors, has lied.'” (Dr Rafat Amari)
Dawah team runs away! Daniel and Lizzie try and talk to the Dawah team about the many, many reasons why Muhammad is really not “the best example for mankind”, but they keep wanting to change the subject – before they disappear.
Is Muhammad from line of Ishmael? Lizzie and Godwin discuss the genealogical problems, geographical problems, historical problems and theological problems with this claim.
“Ma’n Ibn ‘Isa al-Ashja’i al-Qazzaz (silk-merchant) informed us; he said: Mu’awiyah Ibn Salih informed us on the authority of Yahya Ibn Jabir who had seen some Companions of the Prophet and said: The people of Banu Fuhayrah came to the Prophet and said to him: You belong to us. He replied: Verily, (the archangel) Gabriel has informed me that I belong to Mudar.” (Ibn Sa’d, Kitab al-Tabaqat al-Kabir, Volume I, p. 4)
“I said, “O Allah’s Messenger ! Which mosque was first built on the surface of the earth?” He said, “Al- Masjid-ul-,Haram (in Mecca).” I said, “Which was built next?” He replied “The mosque of Al-Aqsa ( in Jerusalem) .” I said, “What was the period of construction between the two?” He said, “Forty years.” He added, “Wherever (you may be, and) the prayer time becomes due, perform the prayer there, for the best thing is to do so (i.e. to offer the prayers in time). Sahih al-Bukhari 3366
Lizzie and Yahya discuss whether Muhammad is the Prophet in Deuteronomy 18:18 and the fact he is clearly not from the line of Ishmael.
“The Lord your God will raise up for you a prophet like me from among you, from your brothers—it is to him you shall listen— 16 just as you desired of the Lord your God at Horeb on the day of the assembly, when you said, ‘Let me not hear again the voice of the Lord my God or see this great fire any more, lest I die.’17 And the Lord said to me, ‘They are right in what they have spoken. 18 I will raise up for them a prophet like you from among their brothers. And I will put my words in his mouth, and he shall speak to them all that I command him.” Deuteronomy 18:18-19 Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord,20 and that he may send the Messiah, who has been appointed for you—even Jesus.21 Heaven must receive him until the time comes for God to restore everything, as he promised long ago through his holy prophets.22 For Moses said, ‘The Lord your God will raise up for you a prophet like me from among your own people; you must listen to everything he tells you.” Acts 3:20
Lizzie and Abbas carry on the theme of drinking Muhammad’s wudu water….and his blood and urine, and washing with his spit, as Islamic tradition tells us his companions did.
“There was also a time when Malik ibn Sinan DRANK HIS BLOOD on the Day of Uhud and licked it up. The Prophet ALLOWED him to do that and then said, “The Fire will not touch you.” Something similar is related about when a woman DRANK SOME OF HIS URINE. He told her, “You will never complain of a stomach-ache.” “By Allah, whenever Allah’s Apostle spat, the spittle would fall in the hand of one of them (i.e. the Prophet’s companions) WHO WOULD RUB IT ON HIS FACE AND SKIN; if he ordered them they would carry his orders immediately; if he performed ablution, they would struggle to take the remaining water; All quotes from classical Sunni work titled, Kitab Ash-shifa bi ta’rif huquq al-Mustafa (Healing by the recognition of the Rights of the Chosen One), authored by a Muslim scholar named Qadi ‘Iyad Ibn Musa al-Yahsubi.
Quotes from Aisha Abdarrahman Bewley’s English translation, published by Madinah Press (Inverness, Scotland, U.K., third reprint 1991, paperback).
33 At noon, darkness came over the whole land until three in the afternoon.34 And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).[a]
35 When some of those standing near heard this, they said, “Listen, he’s calling Elijah.”
36 Someone ran, filled a sponge with wine vinegar, put it on a staff, and offered it to Jesus to drink. “Now leave him alone. Let’s see if Elijah comes to take him down,” he said.
37 With a loud cry, Jesus breathed his last.
38 The curtain of the temple was torn in two from top to bottom.39 And when the centurion, who stood there in front of Jesus, saw how he died,[b] he said, “Surely this man was the Son of God!”
Jesus, thank You that You suffered for us. Thank You that You died on the Cross. Thank you that You are the eternally begotten Son of God. Lord open our eyes to see that we are the ones worthy of punishment. We deserve that Cross.
But You don’t treat us as our sins deserve. Jesus, the Beloved Son, took our place. He took our sin and shame in exchange for forgiveness and righteousness and eternal life. Lord, how can we begin to thank you? Take our lives as living sacrifices to your praise and glory for everything You’ve done.
Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted. 5 But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. 6 We all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on him the iniquity of us all.