Comparing Muhammad to priests

Comparing Muhammad to priests.

Hatun has a conversation with a thoughtful Muslim about paedophile priests and Aisha.

The Bible says paedophile priests need to repent; the Qur’an says Muhammad is the best example for Muslims to follow (Sura 33:21).

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Finding wisdom in Muhammad and Aisha

Finding wisdom in Muhammad and Aisha.

The Qur’an identifies Muhammad as the best example to follow (Sura 33:21). Hatun asks a Muslim about Muhammad’s marriage to Aisha, consummated when she was 9 years old. The man tried to justify the “wisdom” behind Muhammad’s actions..

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Did Aisha consent to marry Muhammad?

Did Aisha consent to marry Muhammad?

Godwin questions the camera-shy Islamic Dawah Team if Aisha gave her consent to marry Muhammad.

Narrated Aisha:
The Prophet engaged me when I was a girl of six (years). We went to Medina and stayed at the home of Bani-al-Harith bin Khazraj. Then I got ill and my hair fell down. Later on my hair grew (again) and my mother, Um Ruman, came to me while I was playing in a swing with some of my girl friends. She called me, and I went to her, not knowing what she wanted to do to me. She caught me by the hand and made me stand at the door of the house. I was breathless then, and when my breathing became all right, she took some water and rubbed my face and head with it. Then she took me into the house. There in the house I saw some Ansari women who said, “Best wishes and Allah’s Blessing and a good luck.” Then she entrusted me to them and they prepared me (for the marriage). Unexpectedly Allah’s Apostle came to me in the forenoon and my mother handed me over to him, and at that time I was a girl of nine years of age. (Sahih Al-Bukhari, Volume 5, Book 58, Number 234)

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Did Muhammad have good moral standards?

Did Muhammad have good moral standards?

Godwin questions Islamic Dawah Team about whether Muhammad had good moral standards. Fondling virgins? Tongue sucking during fasting? Looking at a baby girl and promising to marry her when she grows up? Marrying pre-pubescent girls?

It was narrated that Jaabir ibn ‘Abd-Allaah (may Allaah be pleased with them both) said: “The Prophet (peace and blessings of Allaah be upon him) asked me, ‘Have you got married?’ I said, ‘Yes.’ He said, ‘A virgin or a previously-married woman?’ I said, ‘A previously-married woman.’ He said, ‘Why not a young girl, whom you could play with and she could play with you?’ I said, ‘I have sisters and I wanted to marry a woman who could gather them together and comb their hair and take care of them.’ He said: ‘You will reach, so when you have arrived (at home), I advise you to associate with your wife (that you may have an intelligent son).’” (Narrated by al-Bukhaari, 1991; Muslim, 715)

Narrated Aisha, Ummul Mu’minin: The Prophet (peace be upon him) used to kiss her and suck her tongue when he was fasting. Sunan Abu Dawud 13:2380

(Suhayli, ii.79: In the riwaya of Yunus I.I recorded that the apostle saw her (Ummu’l-Fadl) when she was baby crawling before him and said, ‘If she grows up and I am still alive I will marry her.’ But he died before she grew up and Sufyan b. al-Aswad b. Abdu’l-Asad al-Makhzumi married her and she bore him Rizq and Lubaba….(ref.10, p. 311)

And those who no longer expect menstruation among your women – if you doubt, then their period is three months, and [also for] those who have not menstruated. And for those who are pregnant, their term is until they give birth. And whoever fears Allah – He will make for him of his matter ease. (Sura 65:4)

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How did Muhammad handle marital strife?

How did Muhammad handle marital strife?

Lizzie talks to Islamic Dawah Team on Muhammad’s responses to disputes between his wives. Was it in keeping with Allah’s revelation in Sura 4:3 and Sura 4:129 (even though they contradict each other?)

Sura 4:3 And if you fear that you will not deal justly with the orphan girls, then marry those that please you of [other] women, two or three or four. But if you fear that you will not be just, then [marry only] one or those your right hand possesses. That is more suitable that you may not incline [to injustice].

Sura 4:129 And you will never be able to be equal [in feeling] between wives, even if you should strive [to do so]. So do not incline completely [toward one] and leave another hanging. And if you amend [your affairs] and fear Allah – then indeed, Allah is ever Forgiving and Merciful.

Bukhari Book 47, Hadith 755 Narrated ‘Urwa from ‘Aisha: The wives of Allah’s Apostle were in two groups. One group consisted of ‘Aisha, Hafsa, Safiyya and Sauda; and the other group consisted of Um Salama and the other wives of Allah’s Apostle. The Muslims knew that Allah’s Apostle loved ‘Aisha, so if any of them had a gift and wished to give to Allah’s Apostle, he would delay it, till Allah’s Apostle had come to ‘Aisha’s home and then he would send his gift to Allah’s Apostle in her home. The group of Um Salama discussed the matter together and decided that Um Salama should request Allah’s Apostle to tell the people to send their gifts to him in whatever wife’s house he was. Um Salama told Allah’s Apostle of what they had said, but he did not reply. Then they (those wives) asked Um Salama about it. She said, “He did not say anything to me.” They asked her to talk to him again. She talked to him again when she met him on her day, but he gave no reply. When they asked her, she replied that he had given no reply. They said to her, “Talk to him till he gives you a reply.” When it was her turn, she talked to him again. He then said to her, “Do not hurt me regarding Aisha, as the Divine Inspirations do not come to me on any of the beds except that of Aisha.” On that Um Salama said, “I repent to Allah for hurting you.” Then the group of Um Salama called Fatima, the daughter of Allah’s Apostle and sent her to Allah’s Apostle to say to him, “Your wives request to treat them and the daughter of Abu Bakr on equal terms.” Then Fatima conveyed the message to him. The Prophet said, “O my daughter! Don’t you love whom I love?” She replied in the affirmative and returned and told them of the situation. They requested her to go to him again but she refused. They then sent Zainab bint Jahsh who went to him and used harsh words saying, “Your wives request you to treat them and the daughter of Ibn Abu Quhafa on equal terms.” On that she raised her voice and abused ‘Aisha to her face so much so that Allah’s Apostle looked at ‘Aisha to see whether she would retort. ‘Aisha started replying to Zainab till she silenced her. The Prophet then looked at ‘Aisha and said, “She is really the daughter of Abu Bakr.”

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Was Aisha really ready for marriage?

Was Aisha really physically, emotionally and spiritually ready to be married to Muhammad?

‘A’isha reported that Allah’s Apostle married her when she was seven years old, and he was taken to his house as a bride when she was nine, and her dolls were with her; and when he (the Holy Prophet) died she was eighteen years old. (Sahih Muslim, Book 008, Number 3311)

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Is Barbie Islamic?

Barbie

Mattel has just released its latest Barbie modelled on Ibtihaj Muhammad, the bronze-medal winning Olympic fencer. And why not? A woman who can handle a sword is really cool. Making dolls in the image of super-fit, agile, sword-wielding Olympians is the kind of thing I approve of.  So I was puzzled when I read Muhammad’s tweet earlier this week:

Twitter screenshot

‘Now little girls everywhere can now play with a Barbie who chooses to wear hijab!’?

The hijab makes her cool? Not the Olympic, blade expert female Zorro part? Oh. Well as long as Barbie’s happy, that’s the main thing. Are you happy, Barbie? Was it not enough for little girls to fashion a hijab for you out of an old hankie if they didn’t think you were dressed appropriately? Barbie? Oh, wait: Barbie’s a toy and can’t talk, let alone exercise choice. Bit like the 40 million women in Iran who can’t choose whether or not to wear the hijab either, except they’re not made of plastic. But this is not about Barbie’s Right To Choose, rather Mattel’s need to tell the world how much they love success and female empowerment and Muslims too, Mr Trump! Love success – good; love Muslims – good too (though not their religion); but female empowerment? When will corporations cotton on to the fact the hijab represents the opposite of female empowerment? That in Islamic countries, like Somalia and Afghanistan even if it’s not actually illegal not to wear it, in practice it is  impossible for women to go outside without covering because of the harassment they experience. Where there’s no choice, there’s no empowerment.

But if Ms Muhammad, a Muslim who obviously chooses to wear the hijab, used this opportunity for a little da’wah, so what? After all if Mattel wanted to make a Lizzie Schofield Barbie, I’d make sure she wore a cross necklace and tweet that it’s because Barbie knows in her little plastic heart that Jesus died for her. However I wonder if Ms Muhammad realises that it’s a matter of debate among Islamic scholars whether girls playing with dolls is even allowed? (Notice the gender: for boys it’s haram, end of.)

Some say it’s OK, because it helps little girls develop their maternal feelings, and because Muhammad’s child wife Aisha used to play with dolls.  According to Sahih Muslim, ‘she was taken to his house as a bride when she was nine, and her dolls were with her.”  Yet many scholars agree that playing with dolls in only appropriate for pre-pubescent children: by the time they reach puberty, they can understand that dolls are images of humans, and human images are haram. (The fact that she had dolls  with her demolishes the argument that Aisha had reached puberty by the time of her marriage.)

Muhammad Ibn Adam of Darul Iftar, Leicester, takes the view that Aisha’s dolls would have been primitively made, without features, unlike the dolls of today. He writes

Picture-Making of animate things has been prohibited by many narrations of the Messenger of Allah (Allah bless him & give him peace). In a Hadith recorded by Imam al-Bukhari in his Sahih, the Messenger of Allah (Allah bless him & give him peace) said:

The most severely punished on the day of Qiyamah will be those who make (animate) pictures.” (Sahih al-Bukhari)

Therefore, if the dolls are fully structured, meaning they have the head with the eyes, ears, mouth, etc, then it will be impermissible to acquire them, give them as a gift or for small children to play with them. However, if the dolls do not have a head, meaning they do not have eyes, ears, nose and mouth which make them incomplete, then it will be permissible to make them and give them to small children.

Does Barbie have a head, eyes, nose and mouth? Hmmm. So for Barbie to be truly Islamic according to Muhammad Ibn Adam, she needs serious maiming, if not beheading. If she ‘chooses’ to wear the hijab after that, she should continue to wear it round her neck, as that is her juyubihinnya (Arabic for body, face, neck and bosom, according to Sura 24:11) and still requires covering. Or maybe, in her little plastic heart, she might decide Islam isn’t for her.