Why Muslims are not in the Garden of Eden.
There is no original sin in Islam – but in that case, how come Muslims are no longer in the Garden of Eden? And why is the doctrine of original sin hinted at in Islamic sources?
‘If God were to punish men for their wrong-doing, He would not leave upon the earth a single beast; but he gives them respite until a stated time; and when their time comes they cannot put it off an hour, nor can they bring it on.’ (Sura 16:61, Sura 35:45)
The Prophet said, “When any human being is born, Satan touches him at both sides of the body with his two fingers, except Jesus, the son of Mary, whom Satan tried to touch but failed, for he touched the placenta-cover instead.” www.sunnah.com/bukhari/59/95.
Godwin and Daniel discuss with “John Rambo” – an aggressive member of the Islamic da’wah team – over whether Jesus was a sinner. John Rambo says yes – Islamic teaching says NO.
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33 At noon, darkness came over the whole land until three in the afternoon. 34 And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).[a]
35 When some of those standing near heard this, they said, “Listen, he’s calling Elijah.”
36 Someone ran, filled a sponge with wine vinegar, put it on a staff, and offered it to Jesus to drink. “Now leave him alone. Let’s see if Elijah comes to take him down,” he said.
37 With a loud cry, Jesus breathed his last.
38 The curtain of the temple was torn in two from top to bottom. 39 And when the centurion, who stood there in front of Jesus, saw how he died,[b] he said, “Surely this man was the Son of God!”
Surely he took up our pain
and bore our suffering,
yet we considered him punished by God,
stricken by him, and afflicted.
5 But he was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was on him,
and by his wounds we are healed.
6 We all, like sheep, have gone astray,
each of us has turned to our own way;
and the Lord has laid on him
the iniquity of us all.
In the last two articles we looked at salvation in Christianity; how it is won for us by Jesus on the Cross and how it is accessed by repentance and faith in Him. Now we turn our attention to Islam. Is obtaining paradise the same thing as salvation? How do you even get to paradise? Is it guaranteed?
I am hesitant to call the Islamic equivalent of salvation ‘salvation’. Why? Because Allah doesn’t save anyone. Among his 99 names are the Benificent and the Merciful, but not the Rescuer. Allah creates and reveals his will, but Allah doesn’t personally go out of his way for mankind in any way – except for Muhammad whom he grants special rights and privileges, for example when Muhammad is allowed an unlimited number of wives, (Surah 33:50) whereas his followers have to make do with “two or three or four” (Surah 4:3).
When asked the question “how do you get to paradise?” Muslims will usually answer along the lines of “as long as your good deeds outweigh your bad deeds, you’ll be fine.” The Qur’an also seems to say so on first reading:
“And give glad tidings (O Muhammad) unto those who believe and do good works; that theirs are Gardens underneath which rivers flow; as often as they are regaled with food of the fruit thereof, they say: this is what was given us aforetime; and it is given to them in resemblance. There for them are pure companions; there for ever they abide.” (Surah 2:25,-see also Surah 2:81-2 and Surah 33:55)
But is it as simple as that? Is paradise guaranteed if you clock up enough good deeds? Not according to the hadith which says the opposite – that good deeds are NOT your ticket to paradise:
Narrated Abu Huraira:
I heard Allah’s Apostle saying, “The good deeds of any person will not make him enter Paradise.” (i.e., None can enter Paradise through his good deeds.) They (the Prophet’s companions) said, “Not even you, O Allah’s Apostle?” He said, “Not even myself, unless Allah bestows His favor and mercy on me.” So be moderate in your religious deeds and do the deeds that are within your ability: and none of you should wish for death, for if he is a good doer, he may increase his good deeds, and if he is an evil doer, he may repent to Allah.” (Sahih al-Bukhari, Volume 7, Book 70, Number 577)
Hence most Muslims will qualify their answer to the question with insh’allah – if Allah wills. Does repentance guarantee his mercy? Allah in the Qur’an takes a dim view of deathbed repentance and says you must renounce evil deeds :
Repentance with Allah is only for those who do evil in ignorance, then turn (to Allah) soon, so these it is to whom Allah turns (mercifully), and Allah is ever Knowing, Wise. And repentance is not for those who go on doing evil deeds, until when death comes to one of them, he says: Surely now I repent; nor (for) those who die while they are unbelievers. These are they for whom We have prepared a painful chastisement. (Surah 4:17-18)
But Muhammad also says renouncing evil deeds aren’t that important, as deathbed repentance is acceptable as long as the person recites the shahada. Bukhari 7:72:717
“…Nobody says: ‘None has the right to be worshipped but Allah’ and then later on he dies while believing in that, except that he will enter Paradise.” I said, “Even if he had committed illegal sexual intercourse and theft? He said. “Even If he had committed illegal sexual intercourse and theft….Abu ‘Abdullah said, “This is at the time of death or before it if one repents and regrets and says ‘None has the right to be worshipped but Allah’, he will be forgiven his sins.”
In short, the way to Islamic paradise is very confusing. Good deeds? Allah’s mercy? Repentance? The Shahada? Or is it all pre-destinated anyway? After all “many are the Jinns and men we have made for Hell” (7:179). You can live a life full of great deeds, but they won’t help you if Allah has made you for hell.
A common Muslim objection to Christianity is that Jesus didn’t need to die for our sins – why should the innocent die for the guilty? The Qur’an also states that no person will bear the burden of another (Surah 35:18). But again, this is contradicted by Muhammad in the hadith:
“Abu Burda reported on the authority of his father that Allah’s Apostle (may peace be upon him) said: No Muslim would die but Allah would admit IN HIS STEAD a Jew or a Christian in Hell-Fire.” Sahih Muslim 37:6666
Jews and Christians are substitutes for Muslims in hell? So much for Allah being consistent, let alone just.
There is one route to Paradise that is exalted in over 100 verses in the Quran – jihad. Here’s one example:
“So let those fight in the cause of Allah who sell the life of this world for the Hereafter. And he who fights in the cause of Allah and is killed or achieves victory – we will bestow upon him a great reward.” (Surah 4:74)
And while the Qur’an doesn’t use the word “guarantee”, the hadith does:
Narrated Abu Huraira:
I heard Allah’s Messenger saying, “The example of a Mujahid in Allah’s Cause– and Allah knows better who really strives in His Cause—-is like a person who fasts and prays continuously. Allah guarantees that He will admit the Mujahid in His Cause into Paradise if he is killed, otherwise He will return him to his home safely with rewards and war booty.” (Bukhari 2787)
This time last year Mahmoud Shafiq Mohammed killed 29 people and injured 47 others at St. Peter and St. Paul’s Church in Cairo. His note to his accomplice read “thank you for the good hospitality and I will meet you in Paradise.” When will our governments and media stop pretending these attacks aren’t theologically motivated?
The saddest thing of all is that Muslims are trusting in a man who himself had no idea about his eternal destiny:
“Say,(O Muhammad) I am not sending something original among the messengers, nor do I know what will be done with me or with you. I only follow that which is revealed to me, and I am not but a clear Warner.” (Surah 46:9)
Compare this with Jesus, who was never in any doubt about his identity or purpose, and knew exactly where he came from and where he was going:
“No one has ever gone into heaven except the one who came from heaven – the Son of Man. Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life in him.” (John 3:13)
Happy Advent everyone.
by Lizzie Schofield
I said in part 1 that I would write about salvation in Islam in part 2, but there are a few thoughts I wanted to add on the Christian side before moving on. Apologies, and watch out for part 3.
In part 1, I asserted that salvation in Christianity starts from the basis of belief in Jesus, in his death on the Cross for our sins. But belief doesn’t simply mean unqualified theoretical assent: after all, even the devil believes in God. James 2:19:
“You believe that there is one God. Good! Even the demons believe that – and shudder.”
Belief that leads to salvation isn’t simply a matter of intellectually affirming that something is true, but is something we act upon: I get on the plane because I believe the pilot can fly it. If I didn’t, I wouldn’t get on the plane. So if we say we believe in Jesus, but allow Him to have no impact on our lives, we don’t really believe Him. When Jesus announces the start of his public ministry, he couples belief with repentance: “The time has come,” he said. “The kingdom of God has come near. Repent and believe the good news!” (Mark 1:15) If we say we are Christians, and have not taken our sin seriously enough to repent, we need to examine ourselves to see if we are really in the faith, just as Paul meant in 2 Cor:13-5-6.
Repentance is the bit we like to skate over because we feel awkward about the sin part. Let’s skip to the good bit, the assurance of eternal life. Thank you Jesus! Why dwell on the negative? But this is dangerous. By glossing over how catastrophic sin is, we gloss over God’s drastic, radical, uncompromising, torturous solution to it is – the Cross – and how it is the only cure to a deadly sickness that affects us all. Let’s not pretend that just because we’ve never punched anyone and always submitted our tax return on time that our sin isn’t that bad – the Cross says it is. Let’s not pretend that the unarticulated bitterness towards a family member doesn’t matter because it stays in our head – the Cross says it does. We might have been a Christian for years, but find some sins just too comforting to give up. The Cross says “I gave up my comfort for you.” And then this one (James 4:17): “If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.” Anyone else starting to feel a bit uneasy?
It is unfashionable to talk about sin these days, even in church. When not completely ignored, it is hastily brushed under the carpet, The emphasis of church these days is inclusion. People need to understand how inclusive Jesus was. This did the rounds on Facebook recently, as an example of the “best’ church welcome notice ever (courtesy of All Saints Lutheran, Aurora, Colorado):
“We extend a special welcome to those who are single, married, divorced, gay, filthy rich, black and proud, y no habla Ingles.
We extend a special welcome to those who are new-borns, poor as dirt, skinny as a rail, got a hitch in their git-along, or just plain can’t sing. You’re welcome here if you’re “just browsing,” just woke up, or just got out of jail. We don’t care if you’re more Lutheran than Luther, or more Catholic than the Pope, or haven’t been in church since little Maria’s confirmation.
We extend a special welcome to those who are over 40 but not grown up yet, and to teenagers who are growing up too fast. We welcome soccer moms, NASCAR dads, starving artists, tree-huggers, latte-sippers, vegetarians, junk-food eaters, and people who stay up too late at night. If you’re having problems, or you’re down in the dumps, or you don’t like “organized religion,” we’ve been there too. If you blew all your offering money at Black Hawk, you’re welcome here.”
This church wants to welcome everyone because Jesus meets us where we’re at! Grace for all, right? Because Jesus died once for all this means I can believe and then 5 minutes later carry on sinning as much as I like, right? (This objection is frequently raised by Muslims.). Hebrews 9:26 says no, you can’t:
“If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, but only a fearful expectation of judgement and of raging fire that will consume the enemies of God.”
A church that is faithful to Christ welcomes people as they are, but should never expect them to stay that way. A Biblical church doesn’t water down or ignore Jesus’ call to repentance. God isn’t a heavenly waiter who hovers ready to meet our spiritual demands. If we say we believe him, but carry on in our sins, it’s like saying you love your wife while having an affair with the neighbour and wondering why she might have a problem with that. Our sins cost Jesus His life; hence we should own up to them, and deal with them actively, ruthlessly. Who do you need to apologise to? What habits do you need to confront? (Personally, I can think of at least one in each category.)
And yet it is also true that Jesus died “once for all” (Hebrews 10:26). When we repent and believe in Christ, his sacrifice is enough for the sins of tomorrow as well as those of today. The fact I will (no doubt) sin tomorrow doesn’t change my salvation: but will I acknowledge my need of Christ to cleanse me on a daily basis in order to please him? Wilberforce used to keep a list of character flaws which he would pray through and monitor on a weekly basis.
The 19th century preacher, Charles Spurgeon put it this way:
“Too many think lightly of sin, and therefore think lightly of the Saviour. He who has stood before his God, convicted and condemned, with the rope about his neck, is the man to weep for joy when he is pardoned, to hate the evil which has been forgiven him, and to live to the honour of the Redeemer by whose blood he has been cleansed….A spiritual experience which is thoroughly flavoured with a deep and bitter sense of sin is of great value to him that has it. It is terrible in the drinking, but it is most wholesome to the bowels, and in the whole of the after life.” Spurgeon, c.1890, autobiography.
The fact that God cares so passionately about sin is good news. He hates the anger, greed, lust, slander and malice that ruin His world and there will be no sin in heaven because Jesus has dealt with all of it. He wants us to hate it too. Allah on the other hand, is not bothered by sin. As the South London Imam told the audience during a discussion on the topic last week, sin to Allah is in fact “not really a big deal.” So what exactly are Muslims saved from? How is sin dealt with? And what are the implications for Islamic paradise?
More in Part 3.