Mohammed Hijab’s defence of Tawheed

David Wood Mohammed Hijab debate

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Mohammed Hijab (MH) didn’t defend Tawheed, he destroyed it, but better than that, he let the Qur’an and Islamic tradition do it for him. As a result of which more Muslims all over the world will leave this false cult and, we pray, repent and find salvation in Jesus Christ, God in the flesh. Glory to YHWH, the Triune God, who is forever praised, amen! Praise God too, for David Wood for his faithful service to the LORD and to Muslims by speaking truth to them, and for keeping his cool in the face of all that bombast and bravado.

Let’s pick up on three points MH made (or failed to respond to) by which he destroyed his own religion, all of which he has already been repeatedly trounced for on the Internet, by Arabic speakers. This is important as all MH’s objections against David Wood were based on the fact he didn’t know Arabic. We look forward to MH’s debate with Arabic-speaker Christian Prince, which MH is on record as agreeing to. Four weeks later it still hasn’t happened, but we understand MH is still on holiday.

  1. “Allah prays…. I knew this was gonna happen! It doesn’t say “pray TO”, it says “pray FOR!”

Thank you for your honesty Mohammed Hijab. At last, an honest Muslim who admits what Sura 33:56 actually says i.e. pray, not bless or show mercy:

Verily, God and His angels PRAY (yusalloona) for the prophet. O ye who believe! PRAY for him (salloo) and salute him with a salutation! S. 33:56 Palmer.

Who cares if it’s pray to or pray for? The point is, according to Allah’s eternal speech, the Qur’an, Allah is praying. What is prayer? “To address a prayer to God or another deity” according to the Oxford Dictionary. So who is Allah is praying to? Himself? Or another deity? We’ve been asking this question for four weeks now at Speaker’s Corner. The only response has been “it doesn’t really mean pray” from non-Arabic speakers, although the Arabic speakers disagree! Perhaps Mohammed Hijab can give the Dawah team some free Arabic lessons when he gets back. A god that prays to himself or another deity is not pure montheism.

2. “Your recitation of the Qur’an, not the Qur’an, comes to life and intercedes for you on the Day of Judgement”

MH was referring to this Hadith:

Abu Umamah reported: I heard the Messenger of Allah saying, “Read the Qur’an, for it will come as an intercessor for its reciters on the Day of Resurrection” (Sahih Muslim 1757)

This contradicts how the Islamic commentaries interpret it, which is that the Qur’an itself, not the recitation,  will be ‘endowed with the power of speech’; but there are other hadith (not mentioned by MH) which make this clear. For example:

Narrated by Abdullah ibn Amr:

Allah’s Messenger said, “Fasting and the Qur’an intercede for a man. Fasting says, ‘O my Lord, I have kept him away from his food and his passions by day, so accept my intercession for him.’ The Qur’an SAYS, ‘I HAVE KEPT HIM AWAY from sleep by night, so accept my intercession for him.’ Then their intercession is accepted.” Jami‘ At-Tirmidhi, Hadith Number 1963

Note, the Qur’an, not the reciter’s recitation of it, is talking and interceding. So according to this hadith the Qur’an, Allah’s eternal speech is a separate conscious agent from Allah, but must be morally and ontologically superior to human beings in order to plead the case of believers before Allah himself. Allah’s separate, conscious, eternal speech is interceding before Allah. How is that pure monotheism?

But even if MH’s interpretation were correct (and Islamic tradition confirms it’s not)- your recitation intercedes for you? That makes recitation a separate conscious agent,  again morally and ontologically superior to the reciter in order to qualify as intercessor. Really? That sounds more like pantheism than monotheism.

3. Muslims worship a black stone?

MH failed to respond to DW’s objection that the black stone, which Muslims touch and kiss as part of the hajj,  is deified alongside Allah. In the Qur’an, Allah rebukes the Meccans for their idolatry, which included worship of stones:

“And they worship besides Allah things that hurt them not, nor profit them, and they say: “These are our intercessors with Allah.” Say: “Do you inform Allah of that which He knows not in the heavens and on the earth?” Glorified and Exalted be He above all that which they associate as partners with Him!” S. 10:18

And yet there is a stone that does apparently profit Muslims, according to Muhammad:

It was narrated that Ibn ‘Abbaas said: The Messenger of Allah (peace and blessings of Allah be upon him) said concerning the Stone: “By Allah, Allah will bring it forth on the Day of Resurrection, and it will have two eyes with which it will see and a tongue with which it will speak, and it will testify in favour of those who touched it in sincerity.” (Tirmidhi, 961; Ibn Maajah, 2944, hasan by al-Tirmidhi, and as qawiy by al-Haafiz ibn Hajar in Fath al-Baari, 3/462)

A black stone comes to life, with eyes and a tongue, to testify to Allah on behalf of the believers on the Day of Judgment! So a once-inanimate object is morally and ontologically superior to the believers in order to testify for them? The stone is involved in judging believers. But isn’t Allah supposed to be the only judge (Sura 6:114)? Why does he need help from a stone? Even Muhammad’s companions had doubts about all this.

Narrated ‘Abis bin Rabia:
‘Umar came near the Black Stone and kissed it and said “No doubt, I know that you are a stone and can neither benefit anyone nor harm anyone. Had I not seen Allah’s Apostle kissing you I would not have kissed you.” (Sahih al-Bukhari, Volume 2, Book 26, Number 667; *)

We could discuss more about the deification of Muhammad, Allah’s perishable parts, whether his attributes are part of Allah or not, if Tahwheed means ‘unification’ what exactly is being unified etc, but we’ll leave those for another day. For now we hope Mohammed Hijab is enjoying his break from Speaker’s Corner; we have a few things to chat to him about when he comes back, and our prayer is – as always – that he and the other SC missionaries stop trying to defend the indefensible, repent and believe in the LORD Jesus Christ for salvation. Praise His Name forever more.

With thanks to Sam Shamoun

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Oneness of God in Islam?

Oneness of God in Islam?

Godwin speaks to a Muslim on tawhid and questions how the Qur’an manages to intercede for mankind? Allah’s Eternal Speech is a separate conscious entity to Allah? So much for tawhid!

Abu Umama said he heard Allah’s Messenger say: Recite the Qur’an, for on the Day of Resurrection it will come as an intercessor for those who recite It. Recite the two bright ones, al-Baqara and Surah Al ‘Imran, for on the Day of Resurrection they will come as two clouds or two shades, or two flocks of birds in ranks, pleading for those who recite them. Recite Surah al-Baqara, for to take recourse to it is a blessing and to give it up is a cause of grief, and the magicians cannot confront it. (Mu’awiya said: It has been conveyed to me that here Batala means magicians.) (Sahih Muslim, Book 004, Number 1757; *)

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