No answers to tongue-sucking Hadith.
Muslims offer no satisfactory explanation to the Muhammad’s depraved behaviour with his young grandson. And they admit “it’s not OK to do that.”
Musnad Ahmad 16245—[Mua’wiya said]: I saw the prophet sucking on the tongue or the lips of Al-Hassan son of Ali, may the prayers of Allah be upon him. For no tongue or lips that the prophet sucked on will be tormented (by hell fire).
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No-one wants to talk about Ishmael.
DCCI team is feeling lonely because no one from the Speaker’s Corner Da’wah team wants to provide any evidence that Muhammad is from the line of Ishmael. Is that because Muhammad didn’t think so either?
“Long before Ibn Ishak, Muslims who lived in Mohammed’s own time also fabricated genealogies in an attempt to connect Mohammed to the descendants of Ishmael. Mohammed himself rejected all of those false genealogies and he put limits regarding the genealogy of his ancestors. Amru bin al-As wrote:’Mohammed genealogized himself regarding his ancestors until he reached al-Nather bin Kinaneh, then he said ‘anyone who claimed otherwise or added further ancestors, has lied.'” (Dr Rafat Amari)
With thanks to Sam Shamoun.
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Dawah team runs away again!
Lizzie and Daniel want to talk to the Dawah team about whether Muhammad is from the line of Ishmael, but their shyness gets the better of them – again.
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Did Jesus die?
Lizzie and Yahya discuss whether Jesus died on the Cross? Yahya says that Jesus prayers were heard by God to save him from death (Hebrews 5: 7): Bible says no no no no no no no no NO.
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Dawah team runs away!
Dawah team runs away! Daniel and Lizzie try and talk to the Dawah team about the many, many reasons why Muhammad is really not “the best example for mankind”, but they keep wanting to change the subject – before they disappear.
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Is Muhammad the Prophet in Deuteronomy 18:18?
Lizzie and Yahya discuss whether Muhammad is the Prophet in Deuteronomy 18:18 and the fact he is clearly not from the line of Ishmael.
“The Lord your God will raise up for you a prophet like me from among you, from your brothers—it is to him you shall listen— 16 just as you desired of the Lord your God at Horeb on the day of the assembly, when you said, ‘Let me not hear again the voice of the Lord my God or see this great fire any more, lest I die.’17 And the Lord said to me, ‘They are right in what they have spoken. 18 I will raise up for them a prophet like you from among their brothers. And I will put my words in his mouth, and he shall speak to them all that I command him.” Deuteronomy 18:18-19 Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord,20 and that he may send the Messiah, who has been appointed for you—even Jesus.21 Heaven must receive him until the time comes for God to restore everything, as he promised long ago through his holy prophets.22 For Moses said, ‘The Lord your God will raise up for you a prophet like me from among your own people; you must listen to everything he tells you.” Acts 3:20
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More dirty wudu water!
Lizzie and Abbas carry on the theme of drinking Muhammad’s wudu water….and his blood and urine, and washing with his spit, as Islamic tradition tells us his companions did.
“There was also a time when Malik ibn Sinan DRANK HIS BLOOD on the Day of Uhud and licked it up. The Prophet ALLOWED him to do that and then said, “The Fire will not touch you.” Something similar is related about when a woman DRANK SOME OF HIS URINE. He told her, “You will never complain of a stomach-ache.” “By Allah, whenever Allah’s Apostle spat, the spittle would fall in the hand of one of them (i.e. the Prophet’s companions) WHO WOULD RUB IT ON HIS FACE AND SKIN; if he ordered them they would carry his orders immediately; if he performed ablution, they would struggle to take the remaining water; All quotes from classical Sunni work titled, Kitab Ash-shifa bi ta’rif huquq al-Mustafa (Healing by the recognition of the Rights of the Chosen One), authored by a Muslim scholar named Qadi ‘Iyad Ibn Musa al-Yahsubi.
Quotes from Aisha Abdarrahman Bewley’s English translation, published by Madinah Press (Inverness, Scotland, U.K., third reprint 1991, paperback).
With thanks to Sam Shamoun.
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Tongue sucking in the Hadith
Godwin discusses Muhammad’s marriage to Aisha (age 6, consummated when she was 9), and more disturbing evidence of Muhammad’s behaviour…
Musnad Ahmad 16245—[Mua’wiya said]: I saw the prophet sucking on the tongue or the lips of Al-Hassan son of Ali, may the prayers of Allah be upon him. For no tongue or lips that the prophet sucked on will be tormented (by hell fire).
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Crucify them? Or pray for those who persecute you?
Crucify them? Or pray for those who persecute you? Daniel discusses Sura 5:32-3 and Matthew 5:44-45 with a Muslim woman (who didn’t want to be filmed.)
Because of that, We decreed upon the Children of Israel that whoever kills a soul unless for a soul or for corruption [done] in the land – it is as if he had slain mankind entirely. And whoever saves one – it is as if he had saved mankind entirely. And our messengers had certainly come to them with clear proofs. Then indeed many of them, [even] after that, throughout the land, were transgressors.Indeed, the penalty for those who wage war against Allah and His Messenger and strive upon earth [to cause] corruption is none but that they be killed or crucified or that their hands and feet be cut off from opposite sides or that they be exiled from the land. That is for them a disgrace in this world; and for them in the Hereafter is a great punishment (Sura 5:32-33, Sahih International)
Matthew 5:44-45 4 But I tell you, love your enemies and pray for those who persecute you, 45 that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.
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Allah says ‘kill them.’
Godwin discusses Sura 9:29 with a group of Muslims.
Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya with willing submission, and feel themselves subdued.
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