Muhammad the Prophet in Deuteronomy 18:18?

Is Muhammad the Prophet in Deuteronomy 18:18?

Lizzie and Yahya discuss whether Muhammad is the Prophet in Deuteronomy 18:18 and the fact he is clearly not from the line of Ishmael.

“The Lord your God will raise up for you a prophet like me from among you, from your brothers—it is to him you shall listen— 16 just as you desired of the Lord your God at Horeb on the day of the assembly, when you said, ‘Let me not hear again the voice of the Lord my God or see this great fire any more, lest I die.’17 And the Lord said to me, ‘They are right in what they have spoken. 18 I will raise up for them a prophet like you from among their brothers. And I will put my words in his mouth, and he shall speak to them all that I command him.” Deuteronomy 18:18-19 Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord,20 and that he may send the Messiah, who has been appointed for you—even Jesus.21 Heaven must receive him until the time comes for God to restore everything, as he promised long ago through his holy prophets.22 For Moses said, ‘The Lord your God will raise up for you a prophet like me from among your own people; you must listen to everything he tells you.” Acts 3:20

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More dirty wudu water!

More dirty wudu water!

Lizzie and Abbas carry on the theme of drinking Muhammad’s wudu water….and his blood and urine, and washing with his spit, as Islamic tradition tells us his companions did.

“There was also a time when Malik ibn Sinan DRANK HIS BLOOD on the Day of Uhud and licked it up. The Prophet ALLOWED him to do that and then said, “The Fire will not touch you.” Something similar is related about when a woman DRANK SOME OF HIS URINE. He told her, “You will never complain of a stomach-ache.” “By Allah, whenever Allah’s Apostle spat, the spittle would fall in the hand of one of them (i.e. the Prophet’s companions) WHO WOULD RUB IT ON HIS FACE AND SKIN; if he ordered them they would carry his orders immediately; if he performed ablution, they would struggle to take the remaining water; All quotes from classical Sunni work titled, Kitab Ash-shifa bi ta’rif huquq al-Mustafa (Healing by the recognition of the Rights of the Chosen One), authored by a Muslim scholar named Qadi ‘Iyad Ibn Musa al-Yahsubi.

Quotes from Aisha Abdarrahman Bewley’s English translation, published by Madinah Press (Inverness, Scotland, U.K., third reprint 1991, paperback).

With thanks to Sam Shamoun.

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