Muslims offer no satisfactory explanation to the Muhammad’s depraved behaviour with his young grandson. And they admit “it’s not OK to do that.”
Musnad Ahmad 16245—[Mua’wiya said]: I saw the prophet sucking on the tongue or the lips of Al-Hassan son of Ali, may the prayers of Allah be upon him. For no tongue or lips that the prophet sucked on will be tormented (by hell fire).
Dawah team runs away! Daniel and Lizzie try and talk to the Dawah team about the many, many reasons why Muhammad is really not “the best example for mankind”, but they keep wanting to change the subject – before they disappear.
Is Muhammad from line of Ishmael? Lizzie and Godwin discuss the genealogical problems, geographical problems, historical problems and theological problems with this claim.
“Ma’n Ibn ‘Isa al-Ashja’i al-Qazzaz (silk-merchant) informed us; he said: Mu’awiyah Ibn Salih informed us on the authority of Yahya Ibn Jabir who had seen some Companions of the Prophet and said: The people of Banu Fuhayrah came to the Prophet and said to him: You belong to us. He replied: Verily, (the archangel) Gabriel has informed me that I belong to Mudar.” (Ibn Sa’d, Kitab al-Tabaqat al-Kabir, Volume I, p. 4)
“I said, “O Allah’s Messenger ! Which mosque was first built on the surface of the earth?” He said, “Al- Masjid-ul-,Haram (in Mecca).” I said, “Which was built next?” He replied “The mosque of Al-Aqsa ( in Jerusalem) .” I said, “What was the period of construction between the two?” He said, “Forty years.” He added, “Wherever (you may be, and) the prayer time becomes due, perform the prayer there, for the best thing is to do so (i.e. to offer the prayers in time). Sahih al-Bukhari 3366
Lizzie and Yahya discuss whether Muhammad is the Prophet in Deuteronomy 18:18 and the fact he is clearly not from the line of Ishmael.
“The Lord your God will raise up for you a prophet like me from among you, from your brothers—it is to him you shall listen— 16 just as you desired of the Lord your God at Horeb on the day of the assembly, when you said, ‘Let me not hear again the voice of the Lord my God or see this great fire any more, lest I die.’17 And the Lord said to me, ‘They are right in what they have spoken. 18 I will raise up for them a prophet like you from among their brothers. And I will put my words in his mouth, and he shall speak to them all that I command him.” Deuteronomy 18:18-19 Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord,20 and that he may send the Messiah, who has been appointed for you—even Jesus.21 Heaven must receive him until the time comes for God to restore everything, as he promised long ago through his holy prophets.22 For Moses said, ‘The Lord your God will raise up for you a prophet like me from among your own people; you must listen to everything he tells you.” Acts 3:20
Lizzie and Abbas carry on the theme of drinking Muhammad’s wudu water….and his blood and urine, and washing with his spit, as Islamic tradition tells us his companions did.
“There was also a time when Malik ibn Sinan DRANK HIS BLOOD on the Day of Uhud and licked it up. The Prophet ALLOWED him to do that and then said, “The Fire will not touch you.” Something similar is related about when a woman DRANK SOME OF HIS URINE. He told her, “You will never complain of a stomach-ache.” “By Allah, whenever Allah’s Apostle spat, the spittle would fall in the hand of one of them (i.e. the Prophet’s companions) WHO WOULD RUB IT ON HIS FACE AND SKIN; if he ordered them they would carry his orders immediately; if he performed ablution, they would struggle to take the remaining water; All quotes from classical Sunni work titled, Kitab Ash-shifa bi ta’rif huquq al-Mustafa (Healing by the recognition of the Rights of the Chosen One), authored by a Muslim scholar named Qadi ‘Iyad Ibn Musa al-Yahsubi.
Quotes from Aisha Abdarrahman Bewley’s English translation, published by Madinah Press (Inverness, Scotland, U.K., third reprint 1991, paperback).
Daniel and Ali Dawah debate the killing of innocents in Islam.
Sura 9:29 Fight those who do not believe in Allah or in the Last Day and who do not consider unlawful what Allah and His Messenger have made unlawful and who do not adopt the religion of truth from those who were given the Scripture – [fight] until they give the jizyah willingly while they are humbled.
Sura 8:60 And prepare against them whatever you are able of power and of steeds of war by which you may terrify the enemy of Allah and your enemy and others besides them whom you do not know [but] whom Allah knows. And whatever you spend in the cause of Allah will be fully repaid to you, and you will not be wronged.
Sura 8:61 And if they incline to peace, then incline to it [also] and rely upon Allah. Indeed, it is He who is the Hearing, the Knowing.
Daniel discusses the position of women in Islam and Christianity with the Islamic Dawah team.
“…and call upon two of your men to act as witnesses; and if two men are not available, then a man and two women from among such as are acceptable to you as witnesses, so that if one of them should make a mistake, the other could remind her. ..” from Sura 2:282
Narrated Abu Said Al-Khudri: Once Allah’s Apostle went out to the Musalla (to offer the prayer) o ‘Id-al-Adha or Al-Fitr prayer. Then he passed by the women and said, “O women! Give alms, as I have seen that the majority of the dwellers of Hell-fire were you (women).” They asked, “Why is it so, O Allah’s Apostle ?” He replied, “You curse frequently and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. A cautious sensible man could be led astray by some of you.” The women asked, “O Allah’s Apostle! What is deficient in our intelligence and religion?” He said, “Is not the evidence of two women equal to the witness of one man?” They replied in the affirmative. He said, “This is the deficiency in her intelligence. Isn’t it true that a woman can neither pray nor fast during her menses?” The women replied in the affirmative. He said, “This is the deficiency in her religion.” Sahih Bukhari 1:6:301 Men are in charge of women by [right of] what Allah has given one over the other and what they spend [for maintenance] from their wealth. So righteous women are devoutly obedient, guarding in [the husband’s] absence what Allah would have them guard. But those [wives] from whom you fear arrogance – [first] advise them; [then if they persist], forsake them in bed; and [finally], strike them. But if they obey you [once more], seek no means against them. Indeed, Allah is ever Exalted and Grand. Sura 4:34
Muslim Book 4, Number 2127: narrated Aisha “..He said: Was it the darkness (of your shadow) that I saw in front of me? I said: Yes. He struck me on the chest which caused me pain, and then said: Did you think that Allah and His Apostle would deal unjustly with you? ….
Hatun confronts Muslims with the differences between the Hafs and the Khalaf Qur’an on Sura 4:43. Hafs has ‘laamastum‘ which means touch in a sexual sense; Khalaf has ‘lamastum‘ which means touch in a non-sexual sense. So in order to pray, what kind of washing does the man need to do after which kind of touching? And why is there this kind of discrepancy in the perfect, pristine, unchanged Word of Allah? Muslims have no answer.