Eye-witness testimony in the Bible and Hadith

 

Lizzie and Paul Williams discuss eyewitness testimony in the Bible and Hadith. Paul brings up Matthew 27:52 which he says Christian scholars claim is legendarised; Lizzie brings up the fact no-one witnessed Muhammad’s revelations at all.

Matthew 27:51-52

“51 At that moment the curtain of the temple was torn in two from top to bottom. The earth shook, the rocks split 52 and the tombs broke open. The bodies of many holy people who had died were raised to life.”

The Hadith of Gabriel:

Umar ibn al-Khattab said: One day when we were with God’s messenger, a man with very white clothing and very black hair came up to us. No mark of travel was visible on him, and none of us recognized him. Sitting down before the Prophet, leaning his knees against his, and placing his hands on his thighs, he said, “Tell me, Muhammad, about submission.” He replied, ‘Submission means that you should bear witness that there is no god but God and that Muhammad is God’s messenger, that you should perform the ritual prayer, pay the alms tax, fast during Ramadan, and make the pilgrimage to the House if you are able to go there.” The man said, “You have spoken the truth.” We were surprised at his questioning him and then declaring that he had spoken the truth. He said “Now tell me about faith.” He replied, “Faith means that you have faith in God, His angels, His books, His messengers, and the Last Day, and that you have faith in the measuring out, both its good and its evil.” Remarking that he had spoken the truth, he then said, “Now tell me about doing what is beautiful.” He replied, “Doing what is beautiful means that you should worship God as if you see Him, for even if you do not see Him, He sees you.” Then the man said, “Tell me about the Hour” The Prophet replied, “About that he who is questioned knows no more than the questioner.” The man said, “Then tell me about its marks.” He said, “The slave girl will give birth to her mistress, and you will see the barefoot, the naked, the destitute, and the shepherds vying with each other in building.” Then the man went away. After I had waited for a long time, the Prophet said to me, “Do you know who the questioner was, ‘Umar?” I replied, “God and His messenger know best. “He said, “He was Gabriel. He came to teach you your religion. ”

Find us on YouTube and Facebook

Polygamy in the Qur’an

Man with four wives
Photo courtesy of lifeinsaudiarabia.net

In our last post, we discussed polygamy in the Bible. In summary, polygamy was permitted under God’s sovereignty during Old Testament times, but even then it contravened His blueprint for marriage given in Genesis 2:24. Jesus re-instates monogamous, heterosexual marriage in Matthew 19:4-6, even using the analogy of the Bridegroom (Christ) being united with his Bride (the church) in an exclusive, faithful, lasting covenant in the new creation. Nor was polygamy taught or practised by the early church, although there was debate about divorce and re-marriage (1 Corinthians7.)

Jesus summarises the Christian view of marriage in Matthew 19:4-6:

“Haven’t you read,” he replied, “that at the beginning the Creator ‘made them male and female,’ and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’? So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”

One man and one woman are joined together spiritually by God, just as they become one through sexual intimacy. It’s a holy union, which is why dissolving it is such a serious matter. Compare this with Sura 4:1

“O mankind, fear your Lord, who created you from one soul and created from it its mate and dispersed from both of them many men and women. And fear Allah, through whom you ask one another, and the wombs. Indeed Allah is ever, over you, an Observer.” (Sahih International)

Adam and Eve come from one (genderless?) soul for the purpose of procreation rather than relationship. Allah is distant, to be feared. Always watching, he creates them, but doesn’t celebrate their gender distinction or their coming together as ‘one flesh.’ The ‘wombs’ in this verse, according to the tafsirs, aren’t referring to the wife’s unique reproductive function, but more loosely to ‘ties of kinship’, meaning something like ‘remember your family ties’. Verses 2 and 3 continue:

“And give to the orphans their properties and do not substitute the defective [of your own] for the good [of theirs]. And do not consume their properties into your own. Indeed, that is ever a great sin.” (Sahih International)

“And if you fear that you will not deal justly with the orphan girls, then marry those that please you of [other] women, two or three or four. But if you fear that you will not be just, then [marry only] one or those your right hand possesses. That is more suitable that you may not incline [to injustice].” (Sahih International)

It’s not clear from the text who the man is to marry in verse 3 – whether the orphans themselves or more wives to act as additional guardians for the orphans. Influential twentieth century scholar Maududi takes the latter view, that these verses were sent down as a corrective to the pre-Islamic practices of marrying orphans and plundering their inheritance (verse 2) to support an unlimited number of wives – hence Allah limits the number of wives to four. And if you can’t do justice to four, then better stick to one wife. But this doesn’t include “those your right hand possesses” i.e. your slave girls. So even if you decide to stick with one official wife, you can have an unlimited number of sex slaves. A far cry from the exclusive sexual intimacy between man and wife Jesus teaches about. Notice also the lack of mutuality – it’s all about the man’s requirements, not what’s best for the man and the woman.

Not only that, the Qur’an actually contradicts itself on this issue within the same Sura. Sura 4:3 tells believers to only marry one wife if they are afraid they won’t be able to treat their wives equally. But Sura 4:129 tells men they will never be able to treat their wives equally!

“Ye are never able to be fair and just as between women, even if it is your ardent desire: But turn not away (from a woman) altogether, so as to leave her (as it were) hanging (in the air). If ye come to a friendly understanding, and practise self- restraint, Allah is Oft-forgiving, Most Merciful. – 4:129″(Yusuf Ali)

Maududi summarises the classical tafsir writers’ interpretation of this verse, that while the husband is bound to provide equally for his wives, he will never hold them in equal affection:

“Allah made it clear that the husband cannot literally keep equality between two or more wives because they themselves cannot be equal in all respects. It is too much to demand from a husband that he should mete out equal treatment to a beautiful wife and to an ugly wife, to a young wife and to an old wife, to a healthy wife and to an invalid wife, and to a good natured wife and to an ill-natured wife. These and like things naturally make a husband more inclined towards one wife than towards the other….

In such cases, the Islamic law does not demand equal treatment between them in affection and love. What it does demand is that a wife should not be neglected as to be practically reduced to the position of the woman who has no husband at all. If the husband does not divorce her for any reason or at her own request, she should at least be treated as a wife. It is true that under such circumstances the husband is naturally inclined towards a favorite wife, but he should not, so to say, keep the other in such a state of suspense as if she were not his wife.”

Allah is clearly not that bothered by the wives’ emotional needs. Not only that, but Muhammad, the best example to mankind (Sura 33:21) flagrantly disregarded Allah’s injunction to show “self-restraint” and come to “a friendly understanding” with his wives, for example in this hadith. (More on Muhammad’s special privileges in another post.)

Are we just taking these verses out of their historical context? Don’t they only apply to 7th century Arabia? Have they been abrogated? No. Polygamy is acceptable in both Sunni and Shi’a schools of Islamic law. Polygamy matchmaking service Second Wife , quotes Sura 4:3 on its website. “We believed this is a Sunnah we needed to revive,” it says. Apparently it has 100,000 users.

The reason polygamy persists in Islam, apart from the fact that it is sanctioned forever by Allah’s eternal speech, the Qur’an, is because Allah is not a personal, covenantal god. Allah doesn’t make men and women in his image or interact with them personally, let alone make or keep his promises to them. The Qur’an’s teaching on marriage is confused, over-sexualising men and diminishing women. And there is no great wedding feast to look forward to in a new creation. Just as Allah prioritises men’s sexual needs on earth, Islamic paradise is more of the same – lots of sex for men (Sura 55:70-6). How different to the God who kept His covenant with us, died to rescue us and waits as a faithful Bridegroom for all who love Him.

“Hallelujah!
    For our Lord God Almighty reigns.
Let us rejoice and be glad
    and give him glory!
For the wedding of the Lamb has come,
    and his bride has made herself ready.” (Revelation 19:7)

With grateful thanks to James M. Arlandson for his article, from which all the Maududi quotes come.

How much was Muhammad influenced by Satan?

How much was Muhammad influenced by Satan?

Hatun and Abbas discuss how much Muhammad was influenced by Satan? The Hadith states we he was the victim of black magic. They also discuss the satanic verses.

Narrated Aisha: Once the Prophet was bewitched so that he began to imagine that he had done a thing which in fact he had not done. (Bukhari 3175)

Narrated Aisha: Magic was worked on Allah’s Messenger so that he used to think that he had sexual relations with his wives while he actually had not (Sufyan said: That is the hardest kind of magic as it has such an effect). Bukhari 5675

Find us on YouTube and Facebook

Did Satan deceive Muhammad?

Did Satan deceive Muhammad?

Hatun and Godwin discuss Sura 16:98-9 “So when you recite the Qur’an, [first] seek refuge in Allah from Satan, the expelled [from His mercy]. Indeed, there is for him no authority over those who have believed and rely upon their Lord.”

Islamic sources give the following criteria for demonic possession:

1. Choking, gasping, spasmodic movements, delirium, and whisperings. (Life of Muhammad, Guillaume p121)

2. Spitting and blowing (knots). (Bukhari 4:54:491; 2:21:243)

3. Eloquent speech. (Dawud 41:4994; Bukhari 7:71:662; 7:62:76)

4. Bad and evil dreams. (Muwatta 52: 52.1.4; Bukhari 9:87:113; 4:54:513)

5. The use of bells. (Muslim 24:5277; 24:5279 Dawud 14:2548; 2:498; 34:4218)

Islamic sources reveal that Muhammad is susceptible to all 5.

Find us on YouTube and Facebook

Was Muhammad bewitched?

Was Muhammad bewitched?

Hatun and Godwin show from Islamic sources how Satan was able to influence Muhammad and ask Muslims why they consider him a prophet?

Sura 16:98-9 “So when you recite the Qur’an, [first] seek refuge in Allah from Satan, the expelled [from His mercy]. Indeed, there is for him no authority over those who have believed and rely upon their Lord.

Narrated Aisha: Once the Prophet was bewitched so that he began to imagine that he had done a thing which in fact he had not done. (Bukhari 3175)

Narrated Aisha: Magic was worked on Allah’s Messenger so that he used to think that he had sexual relations with his wives while he actually had not (Sufyan said: That is the hardest kind of magic as it has such an effect). Bukhari 5675

Find us on YouTube and Facebook


How did Muhammad handle marital strife?

How did Muhammad handle marital strife?

Lizzie talks to Islamic Dawah Team on Muhammad’s responses to disputes between his wives. Was it in keeping with Allah’s revelation in Sura 4:3 and Sura 4:129 (even though they contradict each other?)

Sura 4:3 And if you fear that you will not deal justly with the orphan girls, then marry those that please you of [other] women, two or three or four. But if you fear that you will not be just, then [marry only] one or those your right hand possesses. That is more suitable that you may not incline [to injustice].

Sura 4:129 And you will never be able to be equal [in feeling] between wives, even if you should strive [to do so]. So do not incline completely [toward one] and leave another hanging. And if you amend [your affairs] and fear Allah – then indeed, Allah is ever Forgiving and Merciful.

Bukhari Book 47, Hadith 755 Narrated ‘Urwa from ‘Aisha: The wives of Allah’s Apostle were in two groups. One group consisted of ‘Aisha, Hafsa, Safiyya and Sauda; and the other group consisted of Um Salama and the other wives of Allah’s Apostle. The Muslims knew that Allah’s Apostle loved ‘Aisha, so if any of them had a gift and wished to give to Allah’s Apostle, he would delay it, till Allah’s Apostle had come to ‘Aisha’s home and then he would send his gift to Allah’s Apostle in her home. The group of Um Salama discussed the matter together and decided that Um Salama should request Allah’s Apostle to tell the people to send their gifts to him in whatever wife’s house he was. Um Salama told Allah’s Apostle of what they had said, but he did not reply. Then they (those wives) asked Um Salama about it. She said, “He did not say anything to me.” They asked her to talk to him again. She talked to him again when she met him on her day, but he gave no reply. When they asked her, she replied that he had given no reply. They said to her, “Talk to him till he gives you a reply.” When it was her turn, she talked to him again. He then said to her, “Do not hurt me regarding Aisha, as the Divine Inspirations do not come to me on any of the beds except that of Aisha.” On that Um Salama said, “I repent to Allah for hurting you.” Then the group of Um Salama called Fatima, the daughter of Allah’s Apostle and sent her to Allah’s Apostle to say to him, “Your wives request to treat them and the daughter of Abu Bakr on equal terms.” Then Fatima conveyed the message to him. The Prophet said, “O my daughter! Don’t you love whom I love?” She replied in the affirmative and returned and told them of the situation. They requested her to go to him again but she refused. They then sent Zainab bint Jahsh who went to him and used harsh words saying, “Your wives request you to treat them and the daughter of Ibn Abu Quhafa on equal terms.” On that she raised her voice and abused ‘Aisha to her face so much so that Allah’s Apostle looked at ‘Aisha to see whether she would retort. ‘Aisha started replying to Zainab till she silenced her. The Prophet then looked at ‘Aisha and said, “She is really the daughter of Abu Bakr.”

Find us on YouTube and Facebook.

Did Muhammad treat his wives equally?

Hatun & Lizzie question whether Muhammad treated his wives justly as Sura 4:3 states?

We look at how  Sura 4:129 contradicts Sura 4:3 and discuss the Ibn Kathir’s tafsir and supporting ahadith.

Sura 4:3. And if you have reason to fear that you might not act equitably towards orphans, then marry from among [other] women such as are lawful to you – [even] two, or three, or four: but if you have reason to fear that you might not be able to treat them with equal fairness, then [only] one – or [from among] those whom you rightfully possess. This will make it more likely that you will not deviate from the right course.

Sura 4:129. And it will not be within your power to treat your wives with equal fairness, however much you may desire it; and so, do not allow yourselves to incline towards one to the exclusion of the other, leaving her in a state, as it were, of having and not having a husband. But if you put things to rights and are conscious of Him – behold, God is indeed much-forgiving, a dispenser of grace.

Bukhari Book 47 Hadith 755 .

Narrated ‘Urwa from ‘Aisha: The wives of Allah’s Apostle were in two groups. One group consisted of ‘Aisha, Hafsa, Safiyya and Sauda; and the other group consisted of Um Salama and the other wives of Allah’s Apostle. The Muslims knew that Allah’s Apostle loved ‘Aisha, so if any of them had a gift and wished to give to Allah’s Apostle, he would delay it, till Allah’s Apostle had come to ‘Aisha’s home and then he would send his gift to Allah’s Apostle in her home. The group of Um Salama discussed the matter together and decided that Um Salama should request Allah’s Apostle to tell the people to send their gifts to him in whatever wife’s house he was. Um Salama told Allah’s Apostle of what they had said, but he did not reply. Then they (those wives) asked Um Salama about it. She said, “He did not say anything to me.” They asked her to talk to him again. She talked to him again when she met him on her day, but he gave no reply. When they asked her, she replied that he had given no reply. They said to her, “Talk to him till he gives you a reply.” When it was her turn, she talked to him again. He then said to her, “Do not hurt me regarding Aisha, as the Divine Inspirations do not come to me on any of the beds except that of Aisha.” On that Um Salama said, “I repent to Allah for hurting you.” Then the group of Um Salama called Fatima, the daughter of Allah’s Apostle and sent her to Allah’s Apostle to say to him, “Your wives request to treat them and the daughter of Abu Bakr on equal terms.” Then Fatima conveyed the message to him. The Prophet said, “O my daughter! Don’t you love whom I love?” She replied in the affirmative and returned and told them of the situation. They requested her to go to him again but she refused. They then sent Zainab bint Jahsh who went to him and used harsh words saying, “Your wives request you to treat them and the daughter of Ibn Abu Quhafa on equal terms.” On that she raised her voice and abused ‘Aisha to her face so much so that Allah’s Apostle looked at ‘Aisha to see whether she would retort. ‘Aisha started replying to Zainab till she silenced her. The Prophet then looked at ‘Aisha and said, “She is really the daughter of Abu Bakr.”

Find us on YouTube and Facebook.

Muhammad is not a prophet – 10 reasons (2)

 

Swearing in ceremony

Reason 2: Muhammad broke his oaths for immediate sexual gratification

“O Prophet, why do you prohibit [yourself from] what Allah has made lawful for you, seeking the approval of your wives? And Allah is Forgiving and Merciful. Allah has already ordained for you [Muslims] the dissolution of your oaths. And Allah is your protector, and He is the Knowing, the Wise.” Sura 66:1-2

This is one of those verses from the clear, detailed, well-explained Qur’an that is impossible to explain without the ahadith and the tafsirs to help us. What is it that Allah has made lawful to Muhammad? What was his oath that Allah released him from?

There are two possible contexts to the revelation. The first is that that Aisha was jealous of Muhammad for staying too long drinking honey at Zainab’s place, so she incited his other wives against him to ask if he had been drinking maghafir – a kind of sweet sap with a strong smell – implying “you smell, Muhammad.” Muhammad said, no, I’ve just been drinking honey, but to keep you happy, I promise I won’t drink it again. This is in Ibn Kathir. It’s also referred to in Bukhari and Muslim.

The other context, and the more popular among the classical tafsir writers, is the story of Mary the Copt. The Qur’anic commentators Al-Jalalyn (Tabari, Al-Badawi and Sunan an-Nisai as well) all refer to this story, as does Ibn Kathir, who – according to this Muslim – said the honey story was a “questionable” context of revelation for these verses. And if this Muslim is to be believed, the story of Mary the Copt has been expunged from the on-line version of his tafsir. If true, then why? Probably because it’s so embarrassing to the prophet of Islam.

The story goes like this. Muhammad used to visit his wives in turn; when it was Hafsa’s turn, he didn’t find her at home. Rather than wait for her, he decided to have sex with with his slave girl, Mary the Copt – a present to Muhammad from al-Muqawqis, the ruler of Egypt after the treaty of al-Hudaybiyah – in Hafsa’s bed. Hafsa is upset by this, after which Muhammad agrees to make Mary “unlawful” for him. Here is Al-Jalalyn’s tafsir:

O Prophet! Why do you prohibit what God has made lawful for you in terms of your Coptic handmaiden Māriya — when he lay with her in the house of Hafsa who had been away but who upon returning and finding out became upset by the fact that this had taken place in her own house and on her own bed — by saying ‘She is unlawful for me!’ seeking by making her unlawful for you to please your wives? And God is Forgiving Merciful having forgiven you this prohibition.

Then, conveniently, Muhammad receives Sura 66:1.

“O Prophet, why do you prohibit [yourself from] what Allah has made lawful for you, seeking the approval of your wives? And Allah is Forgiving and Merciful. Allah has already ordained for you [Muslims] the dissolution of your oaths. And Allah is your protector, and He is the Knowing, the Wise.” Sura 66:1-2

In other words, go ahead Muhammad: it doesn’t matter that Hafsa is upset, your instant sexual gratification is more important than your wives’ feelings. And if they complain, what does Sura 66:5 say?

“It may be if he divorced you that his Lord will give him instead of you, better wives than you.”

Quite apart from the murky light it sheds on Muhammad, what are ordinary Muslims to make of it? Why are these verses in the Qur’an, Allah’s eternal speech? How are they to apply these verses to their lives, given that Muhammad is their ‘exalted pattern of conduct’?

Muhammad’s sexual morality is a subject for another post, as is the convenience of his revelations, but for now let’s compare Allah’s casual rescinding of Muhammad’s oath with what the Bible says. The Old Testament affirms that making a vow to the LORD is a serious act, not to be taken lightly:

If you make a vow to the LORD your God, do not be slow to pay it, for the LORD your God will certainly demand it of you and you will be guilty of sin. But if you refrain from making a vow, you will not be guilty. Whatever your lips utter you must be sure to do, because you made your vow freely to the LORD your God with your own mouth. (Deu 23:21-23)

YHWH says it’s better not to make the vow at all if you don’t think you can keep it:

When you make a vow to God, do not delay in fulfilling it. He has no pleasure in fools; fulfill your vow. It is better not to vow than to make a vow and not fulfill it. (Ecclesiastes 5:4-5-6)

Jesus goes further in Matthew 5:33-37:

“Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfill to the Lord the vows you have made.’ 34 But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; 35 or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. 36 And do not swear by your head, for you cannot make even one hair white or black. 37 All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one.

Allah is not a god of his word and Muhammad not a man of his word, in flagrant disobedience to the previous Scriptures which the Qur’an claims to confirm (Sura 3:3, 4:136, 5:48, 5:68, 29:46).

YHWH of the Bible is a God of His word – He does what He says He will do. Jesus keeps His word to His Father and His followers, even to the point of sacrificing Himself on the Cross for the sake of a world that hated Him. Nothing self-gratifying about that.

Is Allah Muhammad’s cuddly teddy bear?

Hatun and Daniel discuss the context of revelation for Sura 66:1-5, the story of Mary the Copt – and how Allah uses Umar to bring the revelation instead of Muhammad.

Find us on YouTube.

Muhammad is not a prophet – 10 reasons (1)

Temptation of Christ

This is the start of our series on why Muhammad is not a prophet of God, comparing him with the Lord Jesus Christ, to help Muslims see Him as God Incarnate, LORD, True Prophet, Priest and King – the only One truly worthy of their worship and allegiance.

Reason 1: Muhammad’s revelations did not come from Allah directly, but through an angel whom he mistook for Satan.

Muslims don’t question that it was Allah speaking to Muhammad through Jibril (Gabriel.) But why doesn’t Muhammad speak with Allah directly? Why does Allah choose to communicate through an angel, a created being? Is he unwilling or unable to talk to Muhammad this way? But more importantly – why did Allah leave room for ambiguity, for the possibility that another angelic being might pretend to be Jibril, and pass on pretend messages from Allah? Except this is precisely what happened.

Islamic Tradition (in numerous, authoritative sources) records Muhammad’s anxiety about offending the pagan Meccans with his message of pure monotheism. Tempted and in weakness, he needed a revelation that would win them over. As he was reciting Sura An Najm, Satan gave him words to say (in bold):

Have ye seen Lat and ‘Uzza, And another, the third (goddess), Manat? [These are the high-flying ones, whose intercession is to be hoped for!] Sura 53:19.

When the Meccans heard these affirmations of their gods, they were delighted and prostrated in prayer alongside the Muslims. Jibril pointed out Muhammad’s mistake; Muhammad was grieved, but comforted by Allah. He then received these verses by way of replacement, condemning the Meccan deities as worthless:

What! for you the male sex, and for Him, the female? Behold, such would be indeed a division most unfair! these are nothing but names which ye have devised,- ye and your fathers,- for which Allah has sent down no authority (whatever). They follow nothing but conjecture and what their own souls desire!- Even though there has already come to them Guidance from their Lord! [Sura 53:21-23]

Note the Biblical punishment for so-called prophets who lead people away from worshipping the true God into idolatry – they are to be put to death.

“If prophets or those who divine by dreams appear among you and promise you omens or portents, and the omens or the portents declared by them take place, and they say, “Let us follow other gods” (whom you have not known) “and let us serve them,” you must not heed the words of those prophets or those who divine by dreams; for the Lord your God is testing you, to know whether you indeed love the Lord your God with all your heart and soul. … But those prophets or those who divine by dreams shall be put to death for having spoken treason against the Lord you God … So you shall purge the evil from your midst.” Deut 13:1-5

As the Qur’an claims to confirm the Bible (Sura 3:3, 4:136, 5:46-7, 68, 29:46), then by its own logic, Muhammad should have been put to death as a false prophet. Instead, Allah sends Muhammad another verse by way of comfort:

“Never did we send an apostle or a prophet before you but when he wished Satan cast a suggestion into his wish” as far as the words “Knowing, Wise” (Sura 22:51)

In other words, don’t worry about it Muhammad, every prophet before you has had this hearing-from-Satan problem. But this contradicts Islamic tradition, which states that there was one man who Satan had not touched – Jesus!

Narrated Said bin Al-Musaiyab:
Abu Huraira said, “I heard Allah’s Apostle saying, ‘There is none born among the off-spring of Adam, but Satan touches it. A child therefore, cries loudly at the time of birth because of the touch of Satan, except Mary and her Child.” Then Abu Huraira recited: “And I seek refuge with You for her and for her offspring from the outcast Satan” (3.36) (Sahih Al-Bukhari, Volume 4, Book 55, Number 641; see also Volume 4, Book 54, Number 506)

Did Jesus’ speak God’s words and only God’s words?

Now let’s consider Jesus’ interactions with Satan and whether He in fact spoke God’s words and only God’s words.

Jesus’ first interaction with Satan is during His temptation in the wilderness (Matthew 4:1-11, Luke 4:1-14.) On each occasion, Jesus opposes him, not falling for any of his tricks, before dismissing him – “away from me Satan! For it is written: worship the Lord your God and serve him only” (Matthew 4:9)

When Peter tries to dissuade him from the Cross, Jesus immediately recognises the voice of the enemy – “Get behind me Satan! he said. “You do not have in mind the things of God but the things of men.” (Mark 8:33)

As the incarnate Son of God, in one sense, all Jesus’ words are God’s words – He never required an angelic mediator. The Old Testament prophets didn’t either; note the frequency of the expression “the LORD spoke”, “and God said” etc. David, for example, “enquired of the LORD.” But are Jesus’ words always in perfect harmony with the Father’s? Yes.

“When you have lifted up the Son of Man, then you will know that I am the one I claim to be and that I do nothing on my own, but speak just what the Father has taught me.” John 8:27

“Jesus replied, “If I glorify myself, my glory means nothing. My Father, whom you claim as your God, is the one who glorifies me. 55 Though you do not know him, I know him. If I said I did not, I would be a liar like you, but I do know him and obey his word.” John 8:55

Jesus even tells his hearers that his claim to speak from the Father is testable:

“Anyone who chooses to do the will of God will find out whether my teaching comes from God or whether I speak on my own.” John 7:17

Muslims, are you willing to test Jesus claim? But it gets better. Jesus not only spoke God’s words and only God’s words – he destroyed Satan’s power as well! Colossians 2:15:

“When you were dead in your sins and in the uncircumcision of your flesh, God made you[a] alive with Christ. He forgave us all our sins, 14 having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross. 15 And having disarmed the [demonic] powers and authorities, he made a public spectacle of them, triumphing over them by the cross.

Conclusion

Muhammad needed an angelic mediator to communicate with Allah -Jesus was God Incarnate, with no need for a mediator to communicate with His Father. Muhammad gave into Satan’s temptation, who was able to use him as his mouthpiece- Jesus never gave into temptation. For speaking lies, the Bible condemns Muhammad as a false prophet -the Qur’an and Islamic tradition confirm Jesus was sinless. Muhammad is powerless to resist Satan – Jesus defeated the power of Satan at the Cross.

Who are you following and why? Change your mind? Let us know in the comments section.

Thank you to Answering Islam, Sam Shamoun, Silas.

Find us on YouTube