Muslims offer no satisfactory explanation to the Muhammad’s depraved behaviour with his young grandson. And they admit “it’s not OK to do that.”
Musnad Ahmad 16245—[Mua’wiya said]: I saw the prophet sucking on the tongue or the lips of Al-Hassan son of Ali, may the prayers of Allah be upon him. For no tongue or lips that the prophet sucked on will be tormented (by hell fire).
DCCI team is feeling lonely because no one from the Speaker’s Corner Da’wah team wants to provide any evidence that Muhammad is from the line of Ishmael. Is that because Muhammad didn’t think so either?
“Long before Ibn Ishak, Muslims who lived in Mohammed’s own time also fabricated genealogies in an attempt to connect Mohammed to the descendants of Ishmael. Mohammed himself rejected all of those false genealogies and he put limits regarding the genealogy of his ancestors. Amru bin al-As wrote:’Mohammed genealogized himself regarding his ancestors until he reached al-Nather bin Kinaneh, then he said ‘anyone who claimed otherwise or added further ancestors, has lied.'” (Dr Rafat Amari)
Dawah team runs away! Daniel and Lizzie try and talk to the Dawah team about the many, many reasons why Muhammad is really not “the best example for mankind”, but they keep wanting to change the subject – before they disappear.
Is Muhammad from line of Ishmael? Lizzie and Godwin discuss the genealogical problems, geographical problems, historical problems and theological problems with this claim.
“Ma’n Ibn ‘Isa al-Ashja’i al-Qazzaz (silk-merchant) informed us; he said: Mu’awiyah Ibn Salih informed us on the authority of Yahya Ibn Jabir who had seen some Companions of the Prophet and said: The people of Banu Fuhayrah came to the Prophet and said to him: You belong to us. He replied: Verily, (the archangel) Gabriel has informed me that I belong to Mudar.” (Ibn Sa’d, Kitab al-Tabaqat al-Kabir, Volume I, p. 4)
“I said, “O Allah’s Messenger ! Which mosque was first built on the surface of the earth?” He said, “Al- Masjid-ul-,Haram (in Mecca).” I said, “Which was built next?” He replied “The mosque of Al-Aqsa ( in Jerusalem) .” I said, “What was the period of construction between the two?” He said, “Forty years.” He added, “Wherever (you may be, and) the prayer time becomes due, perform the prayer there, for the best thing is to do so (i.e. to offer the prayers in time). Sahih al-Bukhari 3366
Lizzie and Yahya discuss whether Muhammad is the Prophet in Deuteronomy 18:18 and the fact he is clearly not from the line of Ishmael.
“The Lord your God will raise up for you a prophet like me from among you, from your brothers—it is to him you shall listen— 16 just as you desired of the Lord your God at Horeb on the day of the assembly, when you said, ‘Let me not hear again the voice of the Lord my God or see this great fire any more, lest I die.’17 And the Lord said to me, ‘They are right in what they have spoken. 18 I will raise up for them a prophet like you from among their brothers. And I will put my words in his mouth, and he shall speak to them all that I command him.” Deuteronomy 18:18-19 Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord,20 and that he may send the Messiah, who has been appointed for you—even Jesus.21 Heaven must receive him until the time comes for God to restore everything, as he promised long ago through his holy prophets.22 For Moses said, ‘The Lord your God will raise up for you a prophet like me from among your own people; you must listen to everything he tells you.” Acts 3:20
Lizzie and Abbas carry on the theme of drinking Muhammad’s wudu water….and his blood and urine, and washing with his spit, as Islamic tradition tells us his companions did.
“There was also a time when Malik ibn Sinan DRANK HIS BLOOD on the Day of Uhud and licked it up. The Prophet ALLOWED him to do that and then said, “The Fire will not touch you.” Something similar is related about when a woman DRANK SOME OF HIS URINE. He told her, “You will never complain of a stomach-ache.” “By Allah, whenever Allah’s Apostle spat, the spittle would fall in the hand of one of them (i.e. the Prophet’s companions) WHO WOULD RUB IT ON HIS FACE AND SKIN; if he ordered them they would carry his orders immediately; if he performed ablution, they would struggle to take the remaining water; All quotes from classical Sunni work titled, Kitab Ash-shifa bi ta’rif huquq al-Mustafa (Healing by the recognition of the Rights of the Chosen One), authored by a Muslim scholar named Qadi ‘Iyad Ibn Musa al-Yahsubi.
Quotes from Aisha Abdarrahman Bewley’s English translation, published by Madinah Press (Inverness, Scotland, U.K., third reprint 1991, paperback).
Hatun discusses with a Muslim how the Qur’an misunderstands the Divine Sonship of Jesus, how John 10 clearly points to Jesus’ Divine Sonship, and how the spirit (ruh) of Allah gets Mary pregnant yet according to the Qur’an Jesus is not divine!
“If Allah had intended to take a son, He could have chosen from what He creates whatever He willed. Exalted is He; He is Allah, the One, the Prevailing.” Sura 39:4 25
Jesus answered, “I did tell you, but you do not believe. The works I do in my Father’s name testify about me, 26 but you do not believe because you are not my sheep. 27 My sheep listen to my voice; I know them, and they follow me. 28 I give them eternal life, and they shall never perish; no one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all[c]; no one can snatch them out of my Father’s hand. 30 I and the Father are one.” 31 Again his Jewish opponents picked up stones to stone him, 32 but Jesus said to them, “I have shown you many good works from the Father. For which of these do you stone me?” 33 “We are not stoning you for any good work,” they replied, “but for blasphemy, because you, a mere man, claim to be God.” John 10:25-33
“And Mary the daughter of ‘Imran, who guarded her chastity; and We breathed into (her body) of Our spirit; and she testified to the truth of the words of her Lord and of His Revelations, and was one of the devout (servants)” Sura 66:12 (Y. Ali)
Narrated Umm Atiyyah al-Ansariyyah: A woman used to perform circumcision in Medina. The Prophet said to her: Do not cut severely as that is better for a woman and more desirable for a husband. Sunan Abu Dawud 41:5251
Umm al-Muhajir said, “I was captured with some girls from Byzantium. ‘Uthman offered us Islam, but only myself and one other girl accepted Islam. ‘Uthman said, ‘Go and circumcise them and purify them.'” Al-adab al mufrad 53:1245
The Messenger of Allah said: When anyone sits amidst four parts (of the woman) and the circumcised parts touch each other a bath becomes obligatory. Muslim 3:684
Umm ‘Alqama related that when the daughters of ‘A’isha’s brother were circumcised (al-adab al amufrad 53:1247)